Essentials of prayerBounds, Edward M. (Edward McKendree)
Religion
Essentials of prayer
Bounds, Edward M. (Edward McKendree)
Prayer -- Christianity
And as giving great encouragement to penitent praying sinners, the
Psalmist thus records some of the striking attributes of the Divine
character: “The Lord is gracious and full of compassion, slow to anger,
and of great mercy.”
It is no wonder, then, that we find it recorded several times of our
Lord while on earth that “he was moved with compassion.” Can any one
doubt that His compassion moved Him to pray for those suffering,
sorrowing ones who came across His pathway?
Paul was wonderfully interested in the religious welfare of his Jewish
brethren, was concerned over them, and his heart was strangely warmed
with tender compassion for their salvation, even though mistreated and
sorely persecuted by them. In writing to the Romans, we hear him thus
express himself:
“I say the truth in Christ, I lie not, my conscience also
bearing me witness in the Holy Ghost, that I have great
heaviness and continual sorrow in my heart; for I could
wish that myself were accursed for my brethren, my kinsmen
according to the flesh.”
What marvellous compassion is here described for Paul’s own nation!
What wonder that a little later on he records his desire and prayer:
“Brethren, my heart’s desire and prayer to God for Israel
is that they might be saved.”
We have an interesting case in Matthew which gives us an account of
what excited so largely the compassion of our Lord at one time:
“But when he saw the multitudes, he was moved with
compassion on them, because they fainted, and were
scattered abroad, as sheep having no shepherd. Then saith
he unto his disciples, The harvest truly is plenteous,
but the labourers are few. Pray ye therefore the Lord of
the harvest, that he will send forth labourers into his
harvest.”
It seems from parallel statements that our Lord had called His
disciples aside to rest awhile, exhausted as He and they were by the
excessive drafts on them, by the ceaseless contact with the persons who
were ever coming and going, and by their exhaustive toil in ministering
to the immense multitudes. But the multitudes precede Him, and instead
of finding wilderness-solitude, quiet and repose, He finds great
multitudes eager to see and hear, and to be healed. His compassions
are moved. The ripened harvests need labourers. He did not call these
labourers at once, by sovereign authority, but charges the disciples to
betake themselves to God in prayer, asking Him to send forth labourers
into His harvest.
Public-domain text, read in full here on John Shaqi.
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