=1. Totem Groups.=--In totem groups, the prevailing conception is that
one blood circulates in all the members of the group and that the
ancestor of the whole group is some object of nature, such as sun or
moon, plant or animal. Perhaps the most interesting and intelligible
account of the relation between the animal ancestor and the members of
the group is that which has recently been discovered in certain
Australian tribes who believe that every child, at its birth, is the
reincarnation of some previous member of the group, and that these
ancestors were an actual transformation of animals and plants, or of
water, fire, wind, sun, moon, or stars. Such totem groups cherish that
animal which they believe to be their ancestor and ordinarily will not
kill it or use it for food. The various ceremonies of religious
initiation are intended to impress upon the younger members of the group
the sacredness of this kindred bond which units them to each other and
to their totem. The beginnings of decorative art frequently express the
importance of the symbol, and the totem is felt to be as distinctly a
member of the group as is any of the human members.
=2. Ancestral Religion.=--At a somewhat higher stage of civilization,
and usually in connection with the patriarchal households or groups in
which kinship is reckoned through the male line, the invisible members
of the group are the _departed ancestors_. This ancestor worship is a
power to-day in China and Japan, and in the tribes of the Caucasus. The
ancient Semites, Romans, Teutons, Celts, Hindoos, all had their kindred
gods of the household. The Roman genius, lares, penates, and manes,
perhaps the Hebrew teraphim,--prized by Laban and Rachel, kept by David,
valued in the time of Hosea,--were loved and honored side by side with
other deities. Sometimes the nature deities, such as Zeus or Jupiter,
were incorporated with the kinship or family gods. The Greek Hestia and
Roman Vesta symbolized the sacredness of the hearth. The kinship tie
thus determined for every member of the group his religion.
Public-domain text, read in full here on John Shaqi.
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