Ethics and Modern Thought: A Theory of Their RelationsEucken, Rudolf
Philosophy
Ethics and Modern Thought: A Theory of Their Relations
Eucken, Rudolf
Ethics
By RUDOLF EUCKEN
Senior Professor of Philosophy in the University of Jena
The Truth of Religion
The Life of the Spirit
Religion and Life
Ethics and Modern Thought
* * * * *
Ethics and Modern Thought
A Theory of Their Relations
The Deem Lectures
Delivered in 1913 at New York University
By
Rudolf Eucken
Professor of Philosophy, University of Jena
Translated from the German Manuscript by
Margaret von Seydewitz
G. P. Putnam's Sons
New York and London
The Knickerbocker Press
1913
COPYRIGHT, 1913
BY
RUDOLF EUCKEN
The Knickerbocker Press, New York
PREFACE
These lectures, delivered at New York University from February 20th till
March 1, 1913, appeal less to students and philosophers than to the
cultured public at large. I take this opportunity of expressing my
sincere gratitude to the New York University, and especially to
Chancellor Elmer E. Brown, for all the kindness and interest shown to me
during my stay in New York.
RUDOLF EUCKEN.
JENA, June, 1913.
CONTENTS
PAGE
I. THE ETHICAL PROBLEM IN THE PRESENT TIME 1
II. THE ETHICAL PRINCIPLE 23
III. A DEFENCE OF THE ETHICAL PRINCIPLE 43
IV. EVOLUTION OF THE ETHICAL PRINCIPLE 63
V. MORALITY AND RELIGION 87
VI. THE PRESENT STATUS OF MORALITY 107
I
THE ETHICAL PROBLEM IN THE PRESENT TIME
In former times, nothing seemed more plausible and more certain than
morality. It was a tower of strength, where men sought refuge in the
midst of all the doubts and conflicts of life. This was especially the
case during the Age of Enlightenment. Men were beginning to believe less
absolutely in the religion handed down to them, but they clung all the
more to morality. Metaphysical speculation and theoretical endeavours to
reveal the innermost essence of things encountered growing opposition,
yet morality was welcomed as something superior to all complications,
and valuable to all. It was held to be the pivot of Archimedes, which
gives stability to the whole of life.
Public-domain text, read in full here on John Shaqi.
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