Ethics and Modern Thought: A Theory of Their Relations — John Shaqi
Ethics and Modern Thought: A Theory of Their RelationsEucken, Rudolf
Philosophy
Ethics and Modern Thought: A Theory of Their Relations
Eucken, Rudolf
Ethics
All these contradictions, obstructions, and distortions are so
deep-rooted, that we can hardly expect any essential progress to result
from a gradual amelioration. In other directions--such as science and
technical knowledge--humanity may make steady progress; but it is not so
easy to prove that humanity will also experience moral improvement. The
progress of civilisation brings with it the development of much that is
good, but also of much that is evil, for civilisation develops great
power, without providing for its moral guidance. History shows us how
mankind has always seemed to alternate between periods of moral growth
and periods of moral decay; but it is doubtful whether, on the whole,
much has been gained. How often have the nations longed to return to
simpler and more innocent beginnings!
All these impressions might seem to prove that morality has no power in
the life of man. A doubt easily arises as to whether, if morality is so
powerless, we ought to acknowledge it as the guide of our life, or
whether we should not rather expel it as a mere illusion. But the
experience of history shows us unmistakably that the roots of morality
lie deeper, and are not so easily removed. Even if morality is not the
ruling power, it is unquestionably efficacious as man's lawgiver and
judge. Again and again, the nations may resist the claims of morality,
and the conceptions of morality itself may be widely divergent; yet
wherever human life develops, moral judgment develops with it. Certain
actions are highly esteemed, others are decidedly condemned. Something
operates in man which is not confined to his own interest, and which
forces him to judge his actions. Such judgment must inevitably
influence both the action and the spiritual condition of man; in one
direction it promotes, in another it represses.
History gives us an indirect proof of the power of morality over man.
There are times in the history of mankind when the moral idea, with its
decree of duty, recedes into the background, and is even scoffed at as
an irksome instrument of control. But such times, however brilliant on
the surface, cannot resist inner decay and hollowness, till at last they
become unendurable. Then, if there is a return to morality, it is
superior to, and triumphant over all other interests. It was moral
earnestness and moral strength that were above all instrumental in
causing early Christianity to overcome the pagan world that was, in all
outer respects, superior and more powerful. It was moral energy that
gave the Reformation its power to advance and conquer, while the soft
and beautiful Renaissance perished because it lacked morality. Look
where we will, we see that the moral task, if fully and clearly
grasped, is stronger than anything else.
Public-domain text, read in full here on John Shaqi.
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