Ethics and Modern Thought: A Theory of Their RelationsEucken, Rudolf
Philosophy
Ethics and Modern Thought: A Theory of Their Relations
Eucken, Rudolf
Ethics
We can here discuss neither the possibility of solving this problem in
all its bearings, nor the complications resulting therefrom. But we
cannot deny the strong ethical stimulus of such a movement. It has
resulted in an eager desire to strengthen the weak, to raise aspiring
spirits, to oppose injustice, to eradicate suffering as far as possible,
and to increase the enjoyment of life. In all this, there is much warmth
and vigour, a strong feeling of responsibility, and recognition of the
rights of others. No other ethical force so strongly influences the men
of to-day, as the social idea; we see this in legislation, in education,
in every relation of man to man. This idea counteracts egoism, and
produces such a wealth of humane action, as was hardly ever witnessed at
any period of the world's history.
But even here, in spite of so much that is admirable, inner limitations
are evident. Life and morality are concentrated on activity for others.
But this activity is more for man's external welfare than for that of
his soul,--more for the conditions of life than for life itself. Inner
problems find too often only a secondary consideration and the
personality as a whole is apt to be neglected. This morality of social
activity believes in the existence of goodwill and its growth by means
of external activity, and takes human virtue for granted. But it has
nothing to offer that could allay the inner conflicts, or could overcome
the dark, wild, and passionate element in man's soul. Nor does this kind
of morality sufficiently realise what complications and passions are
inseparable from life in the community: the strife for power and
supremacy, the vanity and unreality which arise and rapidly spread among
its members. Social morality shows a very optimistic conception of man,
which is often contradicted by experience. However great therefore the
merits of social morality may be in one special direction, it takes up
the problem too superficially, and offers no firm foundation for
morality, which it presupposes rather than creates.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account