Proof. Imagination is the idea wherewith the mind contemplates a thing as present (II:xvii.Note); yet this idea indicates rather the present disposition of the human body than the nature of the external thing (II:xvi.Coroll.ii.). Therefore emotion (see general Def. of Emotions) is imagination, in so far as it indicates the present disposition of the body; therefore (V:xxi.) the mind is, only while the body endures, subject to emotions which are attributable to passions. Q.E.D. Corollary.- Hence it follows that no love save intellectual love is eternal. Note.- If we look to men's general opinion, we shall see that they are indeed conscious of the eternity of their mind, but that they confuse eternity with duration, and ascribe it to the imagination or the memory which they believe to remain after death. Prop. XXXV. God loves himself with an infinite intellectual love. Proof.- God is absolutely infinite (I:Def.vi.), that is (II:Def.vi.), the nature of God rejoices in infinite perfection; and such rejoicing is (II:iii.) accompanied by the idea of himself, that is (I:xi. and I:Def.i.), the idea of his own cause: now this is what we have (in V:xxxii.Coroll.) described as intellectual love. Prop. XXXVI. The intellectual love of the mind towards God is that very love of God whereby God loves himself, not in so far as he is infinite, but in so far as he can be explained through the essence of the human mind regarded under the form of eternity; in other words, the intellectual love of the mind towards God is part of the infinite love wherewith God loves himself. Proof.- (1) This love of the mind must be referred to the activities of the mind (V:xxxii.Coroll. and III:iii.); it is itself, indeed, an activity whereby the mind regards itself accompanied by the idea of God as cause (V:xxxii.&Coroll.); that is (I:xxv.Coroll. and II:xi.Coroll.), an activity whereby God, in so far as he can be explained through the human mind, regards himself accompanied by the idea of himself; therefore (by the last Prop.), this love of the mind is part of the infinite love wherewith God loves himself. Q.E.D. Corollary.- Hence it follows that God, in so far as he loves himself, loves man, and, consequently, that the love of God towards men, and the intellectual love of the mind towards God are identical. Note.- From what has been said we clearly understand, wherein our salvation, or blessedness, or freedom, consists: namely, in the constant and eternal love towards God, or in God's love towards men. This love or blessedness is, in the Bible, called Glory and not undeservedly. For whether this love be referred to God or to the mind, it may rightly be called acquiescence of spirit, which (Def. of the Emotions:xxv., and xxx.) is not really distinguished from glory. In so far as it is referred to God, it is (V:xxxv.) pleasure, if we may still use that term, accompanied by the idea of itself, and, in so far as it is referred to the mind, it is the same (V:xxvii.).