=Marsh Skullcap= (_Scutellaria galericulata_ L.), “tcatcabonûˈ ksîk” [refers to the way the stem comes up through the leaves]. The Flambeau Ojibwe use this for medicine, having something to do with heart trouble, but we could get no definite information upon it. There is no record of its use by white men, although a similar species, _S. lateriflora_ has been used as a nervine, tonic and antispasmodic in chorea, convulsions, fits, delirium tremens and all nervous affections. LEGUMINOSAE (PULSE FAMILY) =Creamy Vetchling= (_Lathyrus ochroleucus_ Hook.) “bûgwaˈ dj ûk pîniˈ k mîneˈ bûg” [unusual potato, berry, leaf]. John Peper, Pillager Ojibwe, said that the foliage was fed to a pony to make him lively for a race. The Flambeau Ojibwe call it “basiˈ bûgûk” [partridge leaf], in common with several other plants, and say that the Creamy Vetch is used for stomach trouble. By the white men, it is considered one of the loco weeds, bad for horses. =Marsh Vetchling= (_Lathyrus palustris_ L.), “bebejîgogaˈnji mackiˈ ki” [horse medicine]. The Pillager Ojibwe feed this to a pony that is sick and claim it will make him fat. There is no record of its use as medicine by white men. =White Sweet Clover= (_Melilotus alba_ Desr.). The Flambeau Ojibwe claim that this plant is adventive and so they do not use it. There is no record of its use as medicine by white men. LICHENS =Reindeer Moss= (_Cladonia rangiferina_ [L.] Hoffm.) “asaˈ gûniñkˈ” [moss]. The Ojibwe boil this moss and use the water to wash a new born baby. They declare it is the same as if you were putting salt into the water. So far as is known, it has never been utilized as a medicine by the white man. LILIACEAE (LILY FAMILY) =Northern Clintonia= (_Clintonia borealis_ [Ait.] Raf.), “gînoseˈ wibûg” [muskellunge leaf].[113] The Flambeau Ojibwe use the root tea as a remedy to help parturition. John Peper, Pillager Ojibwe called it “adotaˈgons” [little bell] and said that the dogs use it to poison their teeth so that they can kill their prey. Should they bite a person, then it would be necessary to procure the same root and put it on the bite to draw out the poison. This curious superstition was also encountered in another tribe,—the Menomini. There is no record of its medicinal use by white men. =Canada Mayflower= (_Maianthemum canadense_ Desf.), “agoñgosiˈ mînûn” [chipmunk berries], shown in plate 71, fig. 1. The Flambeau Ojibwe recognize that this is somewhat different from Spikenard (_Smilacina racemosa_), but give it the same name and uses, namely to keep the kidneys open during pregnancy, to cure sore throat and headaches. It is also used to make smoke for inhaling. The Pillager Ojibwe do not know or use it.