Ethnological results of the Point Barrow expedition: Ninth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1887-1888, Government Printing Office, Washington, 1892, pages 3-442Murdoch, John
History
Ethnological results of the Point Barrow expedition: Ninth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1887-1888, Government Printing Office, Washington, 1892, pages 3-442
Murdoch, John
Eskimos -- Alaska -- Barrow, Point, Region
[Footnote N106: “They have no set Time for Meals, but every one
eats when he is hungry, except when they go to sea, and then their
chief Repast is a supper after they are come home in the Evening.”
(Egede, Greenland, p. 135. Compare also, Crantz, vol. 1, p. 145.)]
When a family returns from the spring deer hunt with plenty of venison
they usually keep open house for a day or two. The women of the
household, with sometimes the assistance of a neighbor or two, keep
the pot continually boiling, sending in dishes of meat at intervals,
while the house is full of guests who stay for a short time, eating,
smoking, and chatting, and then retire to make room for others. Messes
are sometimes sent out to invalids who can not come to the feast. One
household in the spring of 1883 consumed in this way two whole
reindeer in 24 hours. They use only their hands and a knife in eating
meat, usually filling the mouth and cutting or biting off the
mouthful. They are large eaters, some of them, especially the women,
eating all the time when they have plenty, but we never saw them gorge
themselves in the manner described by Dr. Kane (2d Grinnell Exp.,
passim) and other writers.
Their habits of hospitality prevent their laying up any large supply
of meat, though blubber is carefully saved for commercial use, and
they depend for subsistence, almost from day to day, on their success
in hunting. When encamped, however, in small parties in the summer
they often take more seals than they can consume. The carcasses of
these, stripped of their skins and blubber, are buried in the gravel
close to the camp, and dug up and brought home when meat becomes
scarce in the winter.
DRINKS.
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