Ethnology of the Ungava District, Hudson Bay Territory: Eleventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1889-1890, Government Printing Office, Washington, 1894, pages 159-350 — John Shaqi
Ethnology of the Ungava District, Hudson Bay Territory: Eleventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1889-1890, Government Printing Office, Washington, 1894, pages 159-350Turner, Lucien M. (Lucien McShan)
History
Ethnology of the Ungava District, Hudson Bay Territory: Eleventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1889-1890, Government Printing Office, Washington, 1894, pages 159-350
Turner, Lucien M. (Lucien McShan)
Indians of North America -- Québec (Province) -- Ungava Peninsula -- Folklore; Indians of North America -- Québec (Province) -- Ungava Peninsula -- Social life and customs; Inuit -- Québec (Province) -- Ungava Peninsula -- Folklore; Inuit -- Québec (Province) -- Ungava Peninsula -- Social life and c
THE ESKIMO.
The northern portions of the coast of the region under consideration are
inhabited by the Eskimo, who designate themselves, as usual, by the term
“Innuit,” people (plural of innuk, “a person”). That they have been much
modified by contact with the whites is not to be doubted, and it is
equally certain that their language is constantly undergoing
modifications to suit the purposes of the missionary and trader, who,
not being able to pronounce the difficult guttural speech of these
people, require them to conform to their own pronunciation. The region
inhabited by the Innuit is strictly littoral. Their distribution falls
properly into three subdivisions, due to the three subtribal
distinctions which they maintain among themselves. The first subdivision
embraces all the Innuit dwelling on the Labrador coast proper and along
the south side of Hudson strait to the mouth of Leaf river, which flows
into Ungava bay.
These people apply the term Sû hi´ nĭ myut to themselves and are thus
known by the other subdivisions. This term is derived from Sû hi´ nûk,
the sun, and the latter part of the word, meaning people (literally
“those that dwell at or in”); hence, people of the sun, sunny side,
because the sun shines on them first. At the present time these people
are confined to the seashore and the adjacent islands, to which they
repair for seals and other food. South of Hamilton inlet I could learn
of but one of these people.
The Innuit of pure blood do not begin to appear until the missionary
station of Hopedale is reached. Here a number of families dwell,
although mostly at the instigation of the missionaries. Between this
station and Hebron are several other Moravian missionary stations, at
each of which dwell a greater or less number of pure Innuit. North of
Hebron to Cape Chidley there are but few families, some seven in all,
embracing a population of less than 40 souls. On the west side of Cape
Chidley, as far as the mouth of George’s river, only about eight
families live. These with the George’s river Innuit comprise less than
50 individuals. There is a stretch of coast bordering Ungava bay, from
George’s river to the Koksoak river, which is uninhabited.
The Koksoak river people include only four or five families and number
less than 30 souls. The next people are those dwelling at the mouth of
Leaf river, but they are more properly to be considered under the next
subdivision.
The exact number of the Sûhĭnĭmyut could not be definitely determined.
They are subdivided into a number of small communities, each bearing a
name compounded of the name of their home and myut, “the people of.”
The inhabitants of Cape Chidley are known as Ki lĭn´ĭg myut, from the
word ki lĭn´ĭk, wounded, cut, incised, lacerated; hence, serrated, on
account of the character of the rough rocks and mountains.
The natives of George’s river are known as Kan´gûk¢lua´luksoagmyut;
those of the Koksoak river are known as Koksoagmyut.
Public-domain text, read in full here on John Shaqi.
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