Ethnology of the Ungava District, Hudson Bay Territory: Eleventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1889-1890, Government Printing Office, Washington, 1894, pages 159-350Turner, Lucien M. (Lucien McShan)
History
Ethnology of the Ungava District, Hudson Bay Territory: Eleventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1889-1890, Government Printing Office, Washington, 1894, pages 159-350
Turner, Lucien M. (Lucien McShan)
Indians of North America -- Québec (Province) -- Ungava Peninsula -- Folklore; Indians of North America -- Québec (Province) -- Ungava Peninsula -- Social life and customs; Inuit -- Québec (Province) -- Ungava Peninsula -- Folklore; Inuit -- Québec (Province) -- Ungava Peninsula -- Social life and c
The Innuit of the eastern shore of Hudson bay, the Itivimyut, informed
me that the Innuit dwelling on the islands of Hudson bay, more or less
remote from the mainland to the east, are termed Ki´gĭktag´myut, or
island people. They relate that those islanders have quite different
customs from the mainland people, inasmuch as their clothing consists of
the skins of seals and dogs, rarely of reindeer skins, as the latter are
procurable only when one of their number comes to the shore to trade for
such articles as can not be obtained on his locality. The spear, kaiak,
bow and arrow are used, and they have but little knowledge of firearms.
These people are represented as often being driven to greatest extremity
for food. It is said that their language differs considerably from that
of their neighbors.
The Innuit, as a rule, are peaceful and mild-tempered, except when
aroused by jealousy. They are, however, quick enough to resent an insult
or avenge an injury. They form a permanent attachment for the white man
who deals honestly and truthfully with them, but if he attempts any
deception or trickery they are certain to be ever suspicious of him,
and it is difficult to regain their favor.
Their courage and ability are not to be doubted, and when they are given
a due amount of encouragement they will perform the most arduous tasks
without complaint.
THE INDIANS.
The Indian inhabitants of this region may be divided into three groups,
differing but slightly in speech, and even less in habits.
(1) The Mountaineers, “Montagnais” of the early Jesuit missionaries,
roam over the areas south of the Hamilton inlet and as far as the Gulf
of St. Lawrence. Their western limits are imperfectly known. They trade
at all the stations along the accessible coast. Many of them barter at
Rigolet and Northwest river.
In customs they differ little from the Indians to the north of them.
Their means of subsistence are the flesh of reindeer, porcupines, and
various birds, such as geese, ducks, ptarmigan, and grouse.
The habits of the reindeer in this portion of the country are very
erratic. They are often absent from large tracts for several years,
and appearing in abundance when little expected. The scarcity of the
reindeer renders the food supply quite precarious; hence, the Indians
rely much upon the flesh of the porcupine, hare and birds for their
principal food.
Their clothing is of the tanned skin of the deer when they are able to
procure it. As nearly all the skins of the reindeer are used for
garments, few are prepared for other purposes; hence the northern
stations (Fort Chimo) furnish great numbers of these skins in the
parchment condition to be purchased by the Mountaineers, who cut them
into fine lines for snowshoe netting and other purposes.
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