Ethnology of the Ungava District, Hudson Bay Territory: Eleventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1889-1890, Government Printing Office, Washington, 1894, pages 159-350Turner, Lucien M. (Lucien McShan)
History
Ethnology of the Ungava District, Hudson Bay Territory: Eleventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1889-1890, Government Printing Office, Washington, 1894, pages 159-350
Turner, Lucien M. (Lucien McShan)
Indians of North America -- Québec (Province) -- Ungava Peninsula -- Folklore; Indians of North America -- Québec (Province) -- Ungava Peninsula -- Social life and customs; Inuit -- Québec (Province) -- Ungava Peninsula -- Folklore; Inuit -- Québec (Province) -- Ungava Peninsula -- Social life and c
Two articles selected from my collection will illustrate different forms
of amulets. The first, No. 3018, is a little wooden model of a kaiak.
The other (3090, Fig. 28) was worn on the back of a woman’s coat. It is
a small block of wood carved into four human heads. These heads
represent four famous conjurers noted for their skill in driving away
diseases. The woman, who came from the eastern shore of Hudson’s bay,
was troubled with rheumatism and wore this charm from time to time as
she felt the twinges of pain. She assured me that the pain always
disappeared in a few hours when she wore it. It was with the greatest
difficulty that I persuaded her to part with it. She was, however, about
to return home, and could get another there.
OUTDOOR LIFE.
The Eskimo acquire an extended knowledge of the country by early
accompanying their parents on hunting trips, and as they have to rely
upon memory alone, they must be observant and carefully mark the
surroundings from all the views afforded. The faculty of memory is thus
cultivated to an astonishing degree, and seldom fails, even in the most
severe weather, to insure safety for the individual. I knew a native
stick his ramrod in the ground among scattered stalks of grass which
attained the height of the rod, yet after several hours he found the
spot again without the least hesitation. Every rise of land, every curve
of a stream, every cove in the seashore, has a name descriptive of
something connected with it, and these names are known to all who have
occasion to visit the place. Though the aspect of the land is entirely
changed by the mantle of snow which covers all the smaller objects,
a hunter will go straight to the place where the carcass of a single
deer was cached many months before on the open beach. The Eskimo are
faithful guides, and when confidence is shown to be reposed in them they
take a pride in leading the party by the best route. In traveling by
night they use the north star for the guide. Experience teaches them to
foretell the weather, and some reliance may be placed on their
predictions.
Their knowledge of the seasons is also wonderful. The year begins when
the sun has reached its lowest point, that is, at the winter solstice,
and summer begins with the summer solstice. They recognize the arrival
of the solstices by the bearing of the sun with reference to certain
fixed landmarks.
Public-domain text, read in full here on John Shaqi.
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