I discovered that many talented men are still firm believers in the lost
art of alchemy, and that among the followers of the "thrice-famed
Hermes" are to be found statesmen, clergymen, lawyers, and scientific
men who, for various reasons, invariably conceal with great tact their
connection with the fraternity of adepts. Some of these men had written
scientific treatises of a very different character from those
circulating among the members of our brotherhood, and to their
materialistic readers it would seem scarcely possible that the authors
could be tainted with hallucinations of any description, while others,
conspicuous leaders in the church, were seemingly beyond occult
temptation.
The larger number, it was evident, hoped by studies of the works of the
alchemists, to find the key to the alkahest of Van Helmont, that is, to
discover the Philosopher's Stone, or the Elixir of Life, and from their
writings it is plain that the inner consciousness of thoughtful and
scientific men rebelled against confinement to the narrow bounds of
materialistic science, within which they were forced to appear as
dogmatic pessimists. To them scientific orthodoxy, acting as a weight,
prohibited intellectual speculation, as rank heresy. A few of my
co-laborers were expert manipulators, and worked experimentally,
following in their laboratories the suggestions of those gifted students
who had pored over precious old manuscripts, and had attempted to solve
the enigmatical formulas recorded therein, puzzles familiar to students
of Hermetic lore. It was thus demonstrated,--for what I have related is
history,--that in this nineteenth century there exists a fraternity, the
members of which are as earnest in their belief in the truth of Esoteric
philosophy, as were the followers of Hermes himself; savants who, in
secret, circulate among themselves a literature that the materialism of
this selfsame nineteenth century has relegated to the deluded and murky
periods that produced it.
One day a postal package came to my address, this being the manner in
which some of our literature circulated, which, on examination, I
found to be a letter of instruction and advice from some unknown member
of our circle. I was already becoming disheartened over the mental
confusion into which my studies were leading me, and the contents of the
letter, in which I was greatly interested, made a lasting impression
upon me. It seemed to have been circulating a long time among our
members in Europe and America, for it bore numerous marginal notes of
various dates, but each and every one of its readers had for one reason
or another declined the task therein suggested. From the substance of
the paper, which, written exquisitely, yet partook of the ambiguous
alchemistic style, it was evident that the author was well versed in
alchemy, and, in order that my position may be clearly understood at
this turning point in a life of remarkable adventure, the letter is
appended in full:
Public-domain text, read in full here on John Shaqi.
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