Eugene Aram — CompleteLytton, Edward Bulwer Lytton, Baron
General
Eugene Aram — Complete
Lytton, Edward Bulwer Lytton, Baron
Aram, Eugene, 1704-1759 -- Fiction
No subject was so homely or so trite but the knowledge that had
neglected nothing, was able to render it luminous and new. And as he
spoke, the scholar’s countenance brightened, and his voice, at first
hesitating and low, compelled the attention to its earnest and winning
music. Lester himself, a man who, in his long retirement, had not
forgotten the attractions of intellectual society, nor even neglected a
certain cultivation of intellectual pursuits, enjoyed a pleasure that
he had not experienced for years. The gay Ellinor was fascinated into
admiration; and Madeline, the most silent of the groupe, drank in every
word, unconscious of the sweet poison she imbibed. Walter alone seemed
not carried away by the eloquence of their guest. He preserved an
unadmiring and sullen demeanour, and every now and then regarded Aram
with looks of suspicion and dislike. This was more remarkable when
the men were left alone; and Lester, in surprise and anger, darted
significant and admonitory looks towards his nephew, which at length
seemed to rouse him into a more hospitable bearing. As the cool of
the evening now came on, Lester proposed to Aram to enjoy it without,
previous to returning to the parlour, to which the ladies had retired.
Walter excused himself from joining them. The host and the guest
accordingly strolled forth alone.
“Your solitude,” said Lester, smiling, “is far deeper and less broken
than mine: do you never find it irksome?”
“Can Humanity be at all times contented?” said Aram. “No stream,
howsoever secret or subterranean, glides on in eternal tranquillity.”
“You allow, then, that you feel some occasional desire for a more active
and animated life?”
“Nay,” answered Aram; “that is scarcely a fair corollary from my remark.
I may, at times, feel the weariness of existence--the tedium vitae;
but I know well that the cause is not to be remedied by a change from
tranquillity to agitation. The objects of the great world are to be
pursued only by the excitement of the passions. The passions are at
once our masters and our deceivers;--they urge us onward, yet present no
limit to our progress. The farther we proceed, the more dim and shadowy
grows the goal. It is impossible for a man who leads the life of the
world, the life of the passions, ever to experience content. For the
life of the passions is that of a perpetual desire; but a state of
content is the absence of all desire. Thus philosophy has become
another name for mental quietude; and all wisdom points to a life of
intellectual indifference, as the happiest which earth can bestow.”
“This may be true enough,” said Lester, reluctantly; “but--”
“But what?”
“A something at our hearts--a secret voice--an involuntary
impulse--rebels against it, and points to action--action, as the true
sphere of man.”
A slight smile curved the lip of the Student; he avoided, however, the
argument, and remarked,
“Yet, if you think so, the world lies before you; why not return to it?”
Public-domain text, read in full here on John Shaqi.
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