Perhaps it will not be without interest to the reader if I append to this preface an authentic specimen of Eugene Aram’s composition, for which I am indebted to the courtesy of a gentleman by whose grandfather it was received, with other papers (especially a remarkable “Outline of a New Lexicon”), during Aram’s confinement in York prison. The essay I select is, indeed, not without value in itself as a very curious and learned illustration of Popular Antiquities, and it serves also to show not only the comprehensive nature of Aram’s studies and the inquisitive eagerness of his mind, but also the fact that he was completely self-taught; for in contrast to much philological erudition, and to passages that evince considerable mastery in the higher resources of language, we may occasionally notice those lesser inaccuracies from which the writings of men solely self-educated are rarely free,--indeed Aram himself, in sending to a gentleman an elegy on Sir John Armitage, which shows much, but undisciplined, power of versification, says, “I send this elegy, which, indeed, if you had not had the curiosity to desire, I could not have had the assurance to offer, scarce believing I, who was hardly taught to read, have any abilities to write.” THE MELSUPPER AND SHOUTING THE CHURN. These rural entertainments and usages were formerly more general all over England than they are at present, being become by time, necessity, or avarice, complex, confined, and altered. They are commonly insisted upon by the reapers as customary things, and a part of their due for the toils of the harvest, and complied with by their masters perhaps more through regards of interest than inclination; for should they refuse them the pleasures of this much-expected time, this festal night, the youth especially, of both sexes would decline serving them for the future, and employ their labors for others, who would promise them the rustic joys of the harvest-supper, mirth and music, dance and song. These feasts appear to be the relics of Pagan ceremonies or of Judaism, it is hard to say which, and carry in them more meaning and are of far higher antiquity than is generally apprehended. It is true the subject is more curious than important, and I believe altogether untouched; and as it seems to be little understood, has been as little adverted to. I do not remember it to have been so much as the subject of a conversation. Let us make, then, a little excursion into this field, for the same reason men sometimes take a walk. Its traces are discoverable at a very great distance of time from ours,--nay, seem as old as a sense of joy for the benefit of plentiful harvests and human gratitude to the eternal Creator for His munificence to men. We hear it under various names in different counties, and often in the same county; as, “melsupper,” “churn-supper,” “harvest-supper,” “harvest-home,” “feast of in-gathering,” etc. And perhaps this feast had been long observed, and