From his youth to the present period, Aram had dwelt little in cities though he had visited many, yet he could scarcely be called ignorant of mankind; there seems something intuitive in the science which teaches us the knowledge of our race. Some men emerge from their seclusion, and find, all at once, a power to dart into the minds and drag forth the motives of those they see; it is a sort of second sight, born with them, not acquired. And Aram, it may be, rendered yet more acute by his profound and habitual investigations of our metaphysical frame, never quitted his solitude to mix with others, without penetrating into the broad traits or prevalent infirmities their characters possessed. In this, indeed, he differed from the scholar tribe, and even in abstraction was mechanically vigilant and observant. Much in his nature would, had early circumstances given it a different bias, have fitted him for worldly superiority and command. A resistless energy, an unbroken perseverance, a profound and scheming and subtle thought, a genius fertile in resources, a tongue clothed with eloquence, all, had his ambition so chosen, might have given him the same empire over the physical, that he had now attained over the intellectual world. It could not be said that Aram wanted benevolence, but it was dashed, and mixed with a certain scorn: the benevolence was the offspring of his nature; the scorn seemed the result of his pursuits. He would feed the birds from his window, he would tread aside to avoid the worm on his path; were one of his own tribe in danger, he would save him at the hazard of his life:- -yet in his heart he despised men, and believed them beyond amelioration. Unlike the present race of schoolmen, who incline to the consoling hope of human perfectibility, he saw in the gloomy past but a dark prophecy of the future. As Napoleon wept over one wounded soldier in the field of battle, yet ordered without emotion, thousands to a certain death; so Aram would have sacrificed himself for an individual, but would not have sacrificed a momentary gratification for his race. And this sentiment towards men, at once of high disdain and profound despondency, was perhaps the cause why he rioted in indolence upon his extraordinary mental wealth, and could not be persuaded either to dazzle the world or to serve it. But by little and little his fame had broke forth from the limits with which he would have walled it: a man who had taught himself, under singular difficulties, nearly all the languages of the civilized earth; the profound mathematician, the elaborate antiquarian, the abstruse philologist, uniting with his graver lore the more florid accomplishments of science, from the scholastic trifling of heraldry to the gentle learning of herbs and flowers, could scarcely hope for utter obscurity in that day when all intellectual acquirement was held in high honour, and its possessors were drawn together into a sort of brotherhood