Eugene Field, a Study in Heredity and Contradictions — Volume 1Thompson, Slason
General
Eugene Field, a Study in Heredity and Contradictions — Volume 1
Thompson, Slason
Field, Eugene, 1850-1895; Journalists -- United States -- Biography; Poets, American -- 19th century -- Biography
There is in the possession of the family the "Notes of a Sermon by E.P.
Field," said to have been written by Eugene at the age of nine, when he
affected the middle initial of P in honor of Wendell Phillips. It was
more probably written when he was twelve or fourteen, as he showed at
nine none of the signs of precocity which such a composition indicates.
The youthful Channing took for his text the fifteenth verse of the
thirteenth chapter of Proverbs: "Good understanding giveth favor: but
the way of transgressors is hard." Upon this he expounded as follows:
"The life of a Christian is often compared to a race that is hard
and to a battle in which a man must fight hard to win, these
comparisons have prevented many from becoming Christians.
"But the Bible does not compare the Christian's path as one of hard
labor. But Solomon says wisdom's ways are ways of pleasantness and
her paths are peace. Under the word transgressor are included all
those that disobey their maker, or, in shorter words, the ungodly.
Every person looking around him will see many who are transgressors
and whose lot is very hard.
"I remark secondly that conscience makes the way of transgressors
hard; for every act of pleasure, every act of guilt his conscience
smites him. The last of his stay on earth will appear horrible to
the beholder. Sometimes, however, he will be stayed in his guilt. A
death in a family of some favorite object, or be attacked by some
disease himself, is brought to the portals of the grave. Then for a
little time, perhaps, he is stayed in his wickedness, but before
long he returns to his worldly lusts. Oh, it is indeed hard for a
sinner to go down into perhaps perdition over all the obstacles
which God has placed in his path. But many, I am afraid, do go down
into perdition, for wide is the gate and broad is the way that
leadeth to destruction, and many there be that go in after it.
"Suppose now there was a fearful precipice and to allure you there
your enemies should scatter flowers on its dreadful edge, would you
if you knew that while you were strolling about on that awful rock
that night would settle down on you and that you would fall from
that giddy, giddy height, would you, I say, go near that dreadful
rock? Just so with the transgressor, he falls from that height just
because he wishes to appear good in the sight of the world. But what
will a man gain if he gain the whole world and lose his own soul."
Whenever this was written it shows on its face that it is more an
effort of memory or the effect of one of the fearful sermons of fifty
years ago on the impressionable mind of youth, than the original
production of a precocious boy struggling with the insoluble problem of
life and judgment to come. Mark how the stock words of the pulpiteer,
"transgressor," "worldly lusts," "dreadful," "awful," "perdition" stalk
fiercely through the sermon of the youthful saint or sinner!
Public-domain text, read in full here on John Shaqi.
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