Eugenics and Other EvilsChesterton, G. K. (Gilbert Keith)
Philosophy
Eugenics and Other Evils
Chesterton, G. K. (Gilbert Keith)
Eugenics
The thing that really is trying to tyrannise through government is
Science. The thing that really does use the secular arm is Science.
And the creed that really is levying tithes and capturing schools, the
creed that really is enforced by fine and imprisonment, the creed that
really is proclaimed not in sermons but in statutes, and spread not by
pilgrims but by policemen--that creed is the great but disputed
system of thought which began with Evolution and has ended in
Eugenics. Materialism is really our established Church; for the
Government will really help it to persecute its heretics. Vaccination,
in its hundred years of experiment, has been disputed almost as much
as baptism in its approximate two thousand. But it seems quite natural
to our politicians to enforce vaccination; and it would seem to them
madness to enforce baptism.
I am not frightened of the word "persecution" when it is attributed to
the churches; nor is it in the least as a term of reproach that I
attribute it to the men of science. It is as a term of legal fact. If
it means the imposition by the police of a widely disputed theory,
incapable of final proof--then our priests are not now persecuting,
but our doctors are. The imposition of such dogmas constitutes a State
Church--in an older and stronger sense than any that can be applied to
any supernatural Church to-day. There are still places where the
religious minority is forbidden to assemble or to teach in this way or
that; and yet more where it is excluded from this or that public post.
But I cannot now recall any place where it is compelled by the
criminal law to go through the rite of the official religion. Even the
Young Turks did not insist on all Macedonians being circumcised.
Now here we find ourselves confronted with an amazing fact. When, in
the past, opinions so arguable have been enforced by State violence,
it has been at the instigation of fanatics who held them for fixed
and flaming certainties. If truths could not be evaded by their
enemies, neither could they be altered even by their friends. But what
are the certain truths that the secular arm must now lift the sword to
enforce? Why, they are that very mass of bottomless questions and
bewildered answers that we have been studying in the last
chapters--questions whose only interest is that they are trackless and
mysterious; answers whose only glory is that they are tentative and
new. The devotee boasted that he would never abandon the faith; and
therefore he persecuted for the faith. But the doctor of science
actually boasts that he will always abandon a hypothesis; and yet he
persecutes for the hypothesis. The Inquisitor violently enforced his
creed, because it was unchangeable. The _savant_ enforces it violently
because he may change it the next day.
Public-domain text, read in full here on John Shaqi.
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