The absolute, irrelative particle primarily created by the Volition of
God, must have been in a condition of positive _normality_, or
rightfulness—for wrongfulness implies _relation_. Right is positive;
wrong is negative—is merely the negation of right; as cold is the
negation of heat—darkness of light. That a thing may be wrong, it is
necessary that there be some other thing in _relation_ to which it _is_
wrong—some condition which it fails to satisfy; some law which it
violates; some being whom it aggrieves. If there be no such being, law,
or condition, in respect to which the thing is wrong—and, still more
especially, if no beings, laws, or conditions exist at all—then the
thing can_not_ be wrong and consequently must be _right_. Any deviation
from normality involves a tendency to return into it. A difference from
the normal—from the right—from the just—can be understood as effected
only by the overcoming a difficulty; and if the force which overcomes
the difficulty be not infinitely continued, the ineradicable tendency to
return will at length be permitted to act for its own satisfaction. Upon
withdrawal of the force, the tendency acts. This is the principle of
rëaction as the inevitable consequence of finite action. Employing a
phraseology of which the seeming affectation will be pardoned for its
expressiveness, we may say that Rëaction is the return from the
condition of _as it is and ought not to be_ into the condition of _as it
was, originally, and therefore ought to be_:—and let me add here that
the _absolute_ force of Rëaction would no doubt be always found in
direct proportion with the reality—the truth—the absoluteness—of the
_originality_—if ever it were possible to measure this latter:—and,
consequently, the greatest of all conceivable reactions must be that
produced by the tendency which we now discuss—the tendency to return
into the _absolutely original_—into the _supremely_ primitive. Gravity,
then, _must be the strongest of forces_—an idea reached _à priori_ and
abundantly confirmed by induction. What use I make of the idea, will be
seen in the sequel.
Public-domain text, read in full here on John Shaqi.
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