Euripides -- Criticism and interpretation; Mythology, Greek, in literature; Tragedy
He was the son of Mnesarchus or Mnesarchides--such names often have
alternative forms--who is said to have been a merchant. His mother,
Cleito, the supposed greengrocer, was, according to Philochorus, "of
very high birth." He was born at Phlya, a village in the centre of
Attica. The neighbourhood is celebrated still for its pleasant trees and
streams in the midst of a sunburnt land. In Euripides' time it was more
famous for its temples. It was the seat of Demeter Anesidora (Earth,
Upsender of Gifts), of Dionysus of the Blossom, and the Dread Virgins,
old-world and mysterious names, not like the prevailing gods of the
Homeric mythology. Most famous of all, it possessed the mystery temple
of Erôs, or Love. Owing to the researches of recent years, these
mysteries can now be in their general nature understood. They are
survivals of an old tribal society, in which all the boys as they
reached maturity were made to pass through certain ordeals and
initiations. They were connected both with vegetation and with re-birth
after death, because they dated from a remote age in which the
fruitfulness of the tribal fields was not differentiated from the
fruitfulness of the flocks and the human families, and the new members
born into the community were normally supposed to be the old ancestors
returning to their homes. By Euripides' day such beliefs had faded into
mystical doctrines, to be handled with speechless reverence, not to be
questioned or understood, but they had their influence upon his mind.
There were other temples too, belonging to the more aristocratic gods of
heroic mythology, as embodied in Homer. Euripides was in his youth
cup-bearer to a certain guild of Dancers--dancing in ancient times had
always religious associations about it--who were chosen from the "first
families in Athens" and danced round the altar of the Delian Apollo. He
was also Fire-bearer to the Apollo of Cape Zôstêr; that is, it was his
office to carry a torch in the procession which on a certain night of
each year met the Delian Apollo at Cape Zôstêr, and escorted him on his
mystic path from Delos to Athens.
Public-domain text, read in full here on John Shaqi.
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