Euripides -- Criticism and interpretation; Mythology, Greek, in literature; Tragedy
And the freedom is not mere licence. When Xerxes heard the small numbers
of the Greeks who were opposed to him he asked why they did not all run
away, "especially as you say they are free and there is no one to stop
them?" And the Spartan answered: "They are free, O King, but not free to
do everything. For there is a master over them named Law, whom they fear
more than thy servants fear thee." (VII. 104. This refers specially to
the Spartans, but the same tale is told by Aeschylus of the Athenians.
It applies to any free Greeks as against the enslaved barbarian.)
The free Athenian must also have _aretê_, "virtue." He must be a better
man in all senses than the common herd. As Themistocles put it; at every
turn of life there is a choice between a higher and a lower, and they
must choose the higher always. Especially there is one sense in which
Athens must profess _aretê_; the sense of generosity or chivalry. When
the various Greek states were contending for the leadership before the
battle of Artemisium, the Athenians, though contributing much the
largest fleet, "thought that the great thing was that Greece should be
saved, and gave up their claims." (_Hdt._ VIII. 3.) In the similar
dispute for the post of honour and danger, before the battle of Plataea,
the Athenians did plead their cause and won it. But they pleaded
promising to abide loyally by Sparta's decision if their claims were
rejected, and their arguments show what ideal they had formed of
themselves. They claim that in recent years they alone have met the
Persians single-handed on behalf of all Greece; that in old times it was
they who gave refuge to the children of Heracles when hunted through
Greece by the tyrant Eurystheus; it was they who, at the cost of war,
prevented the conquering Thebans from leaving their dead enemies to rot
unburied and thus offending against the laws of Greece and humanity.
This is the light in which Athens conceived herself; the ideal up to
which, amid much confused, hot-headed and self-deceiving patriotism, she
strove to live. She was to be the Saviour of Hellas.
* * * * *
Public-domain text, read in full here on John Shaqi.
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