Euripides -- Criticism and interpretation; Mythology, Greek, in literature; Tragedy
BEGINNING OF THE WAR: THE PLAYS OF MATURITY, "MEDEA" TO "HERACLES"
The next play of which we have full knowledge must have staggered its
audience. The _Medea_ was promptly put by the official judges at the
bottom of the list of competing plays, and thereafter took its place, we
do not know how soon, as one of the consummate achievements of the Greek
tragic genius. Its stamp is fixed on all the imagination of antiquity.
The plot of the Medea begins where that of the _Daughters of Pelias_ (p.
69) ended. Jason had fled with Medea and her two children to Corinth,
which is ruled by Creon, an old king with a daughter but no son to
succeed him. The famous warrior-prince will just suit Creon as a
son-in-law, if only he will dismiss his discreditable barbarian
mistress. Jason has never been able to tell the truth to Medea yet; who
could? He secretly accepts Creon's terms; he marries the princess; and
Creon descends on Medea with soldiers to remove her instantly from the
territory of Corinth. Medea begs for one day in which to make ready for
exile, for the children's sake. One day will be enough. By desperate
flattery and pleading she gets it. There follows a first scene with
Jason, in which man and woman empty their hearts on one another--at
least they try to; but even yet some fragments of old habit and
conventional courtesy prevent Jason from telling the full truth. Still
it is a wonderful scene, Jason reasonable and cold, ready to recognize
all her claims and provide her with everything she needs except his own
heart's blood; Medea desolate and half mad, asking for nothing but the
one thing he will not give. Love to her is the whole world, to him it is
a stale memory. This scene ends in defiance, but there is another in
which Medea feigns repentance and submission, and sends Jason with the
two children to bear a costly gift to the new bride. It may, she
suggests, induce Creon to spare the children and let her go to exile
alone. The gift is really a robe of burning poison, which has come to
Medea from her divine ancestor, the Sun. The bride dies in agony
together with her father who tries to save her. Jason rushes to save his
two children from the vengeance which is sure to come upon them from the
kinsmen of the murdered bride; but Medea has already slain them with her
own hand and stands laughing at him over their bodies. She too suffers,
but she loves the pain, since it means that he shall have happiness no
more. The Daughter of the Sun sails away on her dragon-chariot and an
ecstasy of hate seems to blind the sky.
Public-domain text, read in full here on John Shaqi.
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