The method of the crusaders is singular. They contemn the use of force
in the breaking up of the whisky traffic. They only assemble before a
drinking shop, or within it, and sing hymns and pray, hour after
hour--and day after day, if necessary--until the publican’s business is
broken up and he surrenders. This is not force, at least they do not
consider it so. After the surrender the crusaders march back to
headquarters and proclaim the victory, and ascribe it to the powers
above. They rejoice together awhile, and then go forth again in their
strength and conquer another whisky shop with their prayers and hymns
and their staying capacity (pardon the rudeness), and spread _that_
victory upon the battle flag of the powers above. In this generous way
the crusaders have parted with the credit of not less than three
thousand splendid triumphs, which some carping people say they gained
their own selves, without assistance from any quarter. If I am one of
these, I am the humblest. If I seem to doubt that prayer is the agent
that conquers these rum sellers, I do it honestly, and not in a flippant
spirit. If the crusaders were to stay at home and pray for the rum
seller and for his adoption of a better way of life, or if the crusaders
even assembled together in a church and offered up such a prayer with a
united voice, and it accomplished a victory, I would then feel that it
was the praying that moved Heaven to do the miracle; for I believe that
if the prayer is the agent that brings about the desired result, it
cannot be necessary to pray the prayer in any particular place in order
to get the ear, or move the grace, of the Deity. When the crusaders go
and invest a whisky shop and fall to praying, one suspects that they are
praying rather less to the Deity than _at_ the rum man. So I cannot help
feeling (after carefully reading the details of the rum sieges) that as
much as nine tenths of the credit of each of the 3,000 victories
achieved thus far belongs of right to the crusaders themselves, and it
grieves me to see them give it away with such spendthrift generosity.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account