Europe and the Faith: "Sine auctoritate nulla vita"Belloc, Hilaire
History
Europe and the Faith: "Sine auctoritate nulla vita"
Belloc, Hilaire
Catholic Church; Europe -- History
Any man who says (and most men of the last generation said it) that
among the changes of the two hundred years’ gap was the introduction of
novel institutions peculiar to the Germans, is speaking in ignorance of
the European unity and of that vast landscape of our civilization which
every true historian should, however dimly, possess. The same things,
talked of in a mixture of Germanic and Latin terms between Poole
Harbour and the Bass Rock, were talked of in Celtic terms from the
Start to Glasgow; the chroniclers wrote them down in Latin terms alone
everywhere from the Sahara to the Grampians and from the Adriatic to
the Atlantic. The very Basques, who were so soon to begin the
resistance of Christendom against the Mohammedan in Spain, spoke of
them in Basque terms. But the actual things—the institutions—for which
all these various Latins, Basque, German, and Celtic words stood (the
blood-fine, the scale of money—reparation for injury, division of
society into “hundreds,” the Council advising the Chief, etc.) were
much the same throughout the body of Europe. They will always reappear
wherever men of our European race are thrown into small, warring
communities, avid of combat, jealous of independence, organized under a
military aristocracy and reverent of custom.
Everywhere, and particularly in Britain, the Imperial measurements
survived—the measurement of land, the units of money and of length and
weight were all Roman, and nowhere more than in Eastern Britain during
the Dark Ages.
Lastly, let the reader consider the curious point of language. No more
striking _simulacrum_ of racial unity can be discovered than a common
language or set of languages; but it is a _simulacrum_, and a
_simulacrum_ only. It is neither a proof nor a product of true unity.
Language passes from conqueror to conquered, from conquered to
conqueror, almost indifferently. Convenience, accident, and many a
mysterious force which the historian cannot analyze, propagates it, or
checks it. Gaul, thickly populated, organized by but a few garrisons of
Roman soldiers and one army corps of occupation, learns to talk Latin
universally, almost within living memory of the Roman conquest. Yet two
corners of Gaul, the one fertile and rich, the other barren, Amorica
and the Basque lands, never accept Latin. Africa, though thoroughly
colonized from Italy and penetrated with Italian blood as Gaul never
was, retains the Punic speech century after century, to the very ends
of Roman rule—seven hundred years after the fall of Carthage: four
hundred after the end of the Roman Republic!
Public-domain text, read in full here on John Shaqi.
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