Europe and the Faith: "Sine auctoritate nulla vita" — John Shaqi
Europe and the Faith: "Sine auctoritate nulla vita"Belloc, Hilaire
History
Europe and the Faith: "Sine auctoritate nulla vita"
Belloc, Hilaire
Catholic Church; Europe -- History
Without any doubt the presence of that Church and of what it stood for
would have concerned our Senator. It was no longer negligible nor a
thing to be only occasionally observed. It was a permanent force and,
what is more, a State within the State.
If he were like most of his kind in that generation the Catholic Church
would have affected him as an irritant; its existence interfered with
the general routine of public affairs. If he were, as a small minority
even of the rich already were, in sympathy with it though not of it, it
would still have concerned him. It was the only exceptional organism of
his uniform time: and it was growing.
This Senator goes into the Curia. He deals with the business of the
day. It includes complaints upon certain assessments of the Imperial
taxes. He consults the lists and sees there (it was the fundamental
conception of the whole of that society) men drawn up in grades of
importance exactly corresponding to the amount of freehold land which
each possessed. He has to vote, perhaps, upon some question of local
repairs, the making of some new street, or the establishment of some
monument. Probably he hears of some local quarrel provoked (he is told)
by the small, segregated Christian body, and he follows the police
report upon it.
He leaves the Curia for his own business and hears at home the accounts
of his many farms, what deaths of slaves there have been, what has been
the result of the harvest, what purchases of slaves or goods have been
made, what difficulty there has been in recruiting among his tenantry
for the army, and so forth. Such a man was concerned one way or another
with perhaps a dozen large farming centres or villages, and had some
thousands of human beings dependent upon him. In this domestic business
he hardly comes across the Church at all. It was still in the towns. It
was not yet rooted in the countryside.
There might possibly, even at that distance from the frontiers, be
rumors of some little incursion or other of barbarians; perhaps a few
hundred fighting men, come from the outer Germanies, had taken refuge
with a Roman garrison after suffering defeat at the hands of
neighboring barbarians; or perhaps they were attempting to live by
pillage in the neighborhood of the garrison and the soldiers had been
called out against them. He might have, from the hands of a friend in
that garrison, a letter brought to him officially by the imperial post,
which was organized along all the great highways, telling him what had
been done to the marauders or the suppliants; how, too, some had, after
capture, been allotted land to till under conditions nearly servile,
others, perhaps, forcibly recruited for the army. The news would never
for a moment have suggested to him any coming danger to the society in
which he lived.
He would have passed from such affairs to recreations probably
literary, and there would have been an end of his day.
Public-domain text, read in full here on John Shaqi.
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