Europe and the Faith: "Sine auctoritate nulla vita"Belloc, Hilaire
History
Europe and the Faith: "Sine auctoritate nulla vita"
Belloc, Hilaire
Catholic Church; Europe -- History
That is what history has to say of the early Church in the Roman
Empire. The Gospels, the Acts, the Canonical Epistles and those of
Clement and Ignatius may tell a true or a false story; their authors
may have written under an illusion or from a conscious self-deception;
or they may have been supremely true and immutably sincere. _But they
are contemporary._ A man may respect their divine origin or he may
despise their claims to instruct the human race; but that the Christian
body from its beginning was not “Christianity” but a Church and that
that Church was identically one with what was already called long
before the third century [Footnote: The Muratorian Fragment is older
than the third century, and St. Ignatius, who also uses the word
Catholic, was as near to the time of the Gospels as I am to the Crimean
War.] the _Catholic_ Church, is simply plain history, as plain and
straightforward as the history, let us say, of municipal institutions
in contemporary Gaul. It is history indefinitely better proved, and
therefore indefinitely more certain than, let us say, modern guesswork
on imaginary “Teutonic Institutions” before the eighth century or the
still more imaginary “Aryan” origins of the European race, or any other
of the pseudo-scientific hypotheses which still try to pass for
historical truth.
So much for the Catholic Church in the early third century when first
we have a mass of evidence upon it. It is a highly disciplined,
powerful growing body, intent on unity, ruled by bishops, having for
its central doctrine the Incarnation of God in an historical Person,
Jesus Christ, and for its central rite a Mystery, the transformation of
Bread and Wine by priests into the Body and Blood which the faithful
consume.
This “State within the States” by the year 200 already had affected the
Empire: in the next generation it permeated the Empire; it was already
transforming European civilization. By the year 200 the thing was done.
As the Empire declined the Catholic Church caught and preserved it.
What was the process of that decline?
To answer such a question we have next to observe three developments
that followed: (1) The great increase of barbarian hired soldiery
within the Empire; (2) The weakening of the central power as compared
with the local power of the small and increasingly rich class of great
landowners; (3) The rise of the Catholic Church from an admitted
position (and soon a predominating position) to complete mastery over
all society.
Public-domain text, read in full here on John Shaqi.
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