Europe in the Middle AgesPlunket, Ierne L. (Ierne Lifford)
History
Europe in the Middle Ages
Plunket, Ierne L. (Ierne Lifford)
Europe -- History -- 476-1492
Paganism was thus a sad religion for all who thought of the future:
and this is one of the reasons why the tidings of Christianity were
received so joyfully. When St. Paul went to Athens he found an altar
set up to ‘the unknown God’, showing that men and women were out of
sympathy with their old beliefs and seeking an answer to their doubts
and questions. He tried to tell the Greeks that the Christ he preached
was the God they sought; but those who heard him ridiculed the idea
that a Jewish peasant who had suffered the shameful death of the cross
could possibly be divine.
[Sidenote: Early Christianity]
The earliest followers of Christianity were not as a rule cultured
people like the Athenians, but those who were poor and ignorant. To
them Christ’s message was one of brotherhood and love overriding
all differences between classes and nations. Yet it did not merely
attract because it promised immortality and happiness; it also set up
a definite standard of right and wrong. The Jewish religion had laid
down the Ten Commandments as the rule of life, but the Jews had never
tried to persuade other nations to obey them--rather they had jealously
guarded their beliefs from the Gentiles. The Christians on the other
hand had received the direct command ‘to go into all the world and
preach the Gospel to every creature’; and even the slave, when he felt
within himself the certainty of his new faith, would be sure to talk
about it to others in his household. In time the strange story would
reach the ears of his master and mistress, and they would begin to
wonder if what this fellow believed so earnestly could possibly be true.
In a brutal age, when the world was largely ruled by physical force,
Christianity made a special appeal to women and to the higher type
of men who hated violence. One argument in its favour amongst the
observant was the life led by the early Christians--their gentleness,
their meekness, and their constancy. It is one thing to suffer an
insult through cowardice, quite another to bear it patiently and
yet be brave enough to face torture and death rather than surrender
convictions. Christian martyrs taught the world that their faith had
nothing in it mean or spiritless.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account