For another thing, few even of the sincere Christians could be trusted not to abuse their privileges. The fourth century did not understand toleration; and those who had suffered persecution were quite ready as a rule to use compulsion in their turn towards men and women who disagreed with them, whether pagans or those of their own faith. Quite early in its history the Church was torn by disputes, since much of its teaching had been handed down by ‘tradition’, or word of mouth, and this led to disagreement as to what Christ had really said or meant by many of his words. At length the Church decided that it would gather the principal doctrines of the ‘Catholic’ or ‘universal’ faith into a form of belief that men could learn and recite. Thus the ‘Apostles’ Creed’ came into existence. In spite of this definition of the faith controversy continued. At the beginning of the fourth century a dispute as to the exact relationship of God the Father to God the Son in the doctrine of the Trinity broke out between Arius, a presbyter of the Church in Egypt, and the Bishop of Alexandria, the latter declaring that Arius had denied the divinity of Christ. Partisans defended either side, and the quarrel grew so embittered that an appeal was made to the Emperor to give his decision. Constantine was reluctant to interfere. ‘They demand my judgement,’ he said, ‘who myself expect the judgement of Christ. What audacity of madness!’ When he found, however, that some steps must be taken if there was to be any order in the Church at all, he summoned a Council to meet at Nicea and consider the question, and thither came bishops and clergy from all parts of the Christian world. The meetings were prolonged and stormy; but the eloquence of a young Egyptian deacon called Athanasius decided the case against Arius; and the latter, refusing to submit to the decrees of the Council, was proclaimed a heretic, or outlaw. The orthodox Catholics, that is, the majority of bishops who were present, then drew up a new creed to express their exact views, and this took its name from the Council, and was called the ‘Nicene Creed’. In a revised form it is still recited in all the Catholic churches of Christendom. Arius, though defeated at the Council, succeeded in winning the Emperor over to his views, and Constantine tried to persuade the Catholics to receive him back into the Church. When this suggestion met with refusal the Emperor, who now believed that he had a right to settle ecclesiastical matters, was so angry that he tried to install Arius in one of the churches of his new city of Constantinople by force of arms. The orthodox bishop promptly closed and barred the gates, and riots ensued that were only ended by the death of Arius himself.