Europe in the Sixteenth Century, 1494-1598, Fifth Edition: Period 4 (of 8), Periods of European HistoryJohnson, A. H. (Arthur Henry)
History
Europe in the Sixteenth Century, 1494-1598, Fifth Edition: Period 4 (of 8), Periods of European History
Johnson, A. H. (Arthur Henry)
Europe -- History -- 1492-1648
Alexander now demanded that the friar should be handed over to him
for trial. After much negotiation it was agreed that the Pope should
send two commissaries to judge of the spiritual offences, while
the Florentine commissioners should decide on the offences against
the city. At the same time, Alexander granted to Florence a tax of
three-tenths on ecclesiastical revenues. ‘Three times ten makes
thirty,’ said a Piagnone; ‘they have sold our master, as Christ was
sold, for thirty pieces of silver.’ Meanwhile Savonarola had been
put to the torture, and was said to have confessed that he was no
true prophet. But it is acknowledged that confessions extorted under
torture are not worthy of the slightest credit; there is good reason,
moreover, to believe that his depositions were falsified. His enemies
were determined on his ruin. All that was necessary to secure their
final triumph was that the elections of May should return a Signory
hostile to the friar. This was attained by excluding 200 Piagnoni
from the Great Council. A Signory of Arrabiati was thus secured.
Savonarola and his two followers, found guilty of heresy by the papal
commissaries, and of treason to the State by his fellow-citizens, went
to their death with all the constancy of martyrs, May 23, 1498.
Contemporaries were much divided in their opinions on the merits
of Savonarola, and the contest rages still. ‘The thing I shall be
most anxious to know when I get into Heaven,’ said a later Pope, ‘is
whether Savonarola was a righteous man or no.’ Those who denounce him
as a hypocrite, pretending to believe in divine guidance, and in the
gift of prophecy to attain his ends, are surely ignorant of the subtle
influences under which religious leaders have ever acted; men who
carry with them into life a profound conviction of the divine ruling
of the world. Those who lightly dismiss him as a fanatic, have never
felt the burning shame of sin which consumes the reformer’s soul. That
he was led to think that God had intrusted him with a mission and had
used him as the trumpet of His warnings we may well believe; that he
was betrayed into some extravagances will only convict him of ordinary
human frailty.
Public-domain text, read in full here on John Shaqi.
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