King Peter died in August, 1921, and was succeeded by Alexander, who
had been acting as regent during all the period of internal confusion
since 1914. A marriage was arranged for Alexander with Princess
Marie of Rumania, whose older sister had married the Crown Prince of
Greece. The wedding took place in June, 1922, and was the occasion of
a demonstration of friendship with Rumania and a strengthening of the
defensive alliance of Poland, Czechoslovakia, Rumania, and Jugoslavia
against any revision of the treaties of St.-Germain and Trianon.
King Alexander played a rôle during the World War that endeared him to
his people, and he has entered upon a task of uniting the Jugoslavia
peoples with a great deal of personal prestige. The Rumanian marriage
alliance is popular, because the Jugoslavs see in it a guarantee
against a new war in the Balkans. For all that, the Monarchy will be a
really constructive force only if Croatians and Slovenes are regarded
as equal partners in the new country, held together (as Austria was
held together) by common attachment to the crown. When the people
amalgamate in such a way as to form one country, Jugoslavia may become
a republic. The attitude toward the monarchy is one of personal
affection and esteem for the present sovereign, and of conviction
that the monarchy has still a useful part to fulfil in developing and
consolidating the political life of the country. But the ideal of the
Jugoslavs outside the old kingdom is a republic. One might hazard the
opinion that republicanism is the inevitable tendency in all Balkan
countries. I had the privilege of being present at the marriage
festivities in Belgrade, and found that other observers of contemporary
Balkan history shared my feeling that the King and Queen of Serbia are
simply convenient symbols, internally and internationally, of the
period of transition and amalgamation through which the new Jugoslavia
is passing.
Public-domain text, read in full here on John Shaqi.
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