Lord Curzon spoke strongly in behalf of the Christians. He pointed
out that the Turks had already done away with more than one million,
that the Greeks of the interior of Asia Minor and the Black Sea
coast could not suddenly find means of livelihood in a new country,
that crossing the mountains in winter meant freezing to death, and
that public opinion in Great Britain would react unfavorably to the
deportation. The French and Italian delegates made no comment. Ismet
Pasha calmly replied that the security of Turkey demanded the expulsion
of revolutionary elements, that the country might have a homogeneous
population. The new policy was a sane one, and the Turks would not
yield their right to make their country secure. Had not Greece invoked
the presence of a Christian population as her excuse for invading
Turkey and attempting to detach the richest territories of the Turkish
fatherland? A durable peace could not come until that temptation was
removed! Ismet Pasha was naturally sorry for the sufferings of the
Christians, but they had brought this measure upon their own heads by
conspiring against Turkey. He was, however, willing to telegraph Angora
recommending that a fortnight longer be given the remaining Christians
to get out.
The protection of Christian minorities, which the European Powers
had made a diplomatic issue with Turkey for a hundred years, was the
first point yielded. Immediately the Turks announced that the Greek
Patriarchate would have to be removed from Constantinople, and that
probably measures would be adopted to expel the 400,000 Greeks and
Armenians of the capital. Would not this be the best way to settle the
minorities question?
When the various commissions of the conference got down to business and
began to draft the clauses of the treaty, Entente experts discovered
that the Turks refused point-blank to accept anything which, in
their opinion, would imply a limitation upon Turkish sovereignty.
Ismet Pasha and the other delegates proceeded on three assumptions:
(1) Turkey has a right to equality; (2) Turkey is capable of ruling
without limitations of any sort and of handling her own affairs; (3)
Turkey has the force to resist any treaty stipulation, territorial or
economic, that violates the terms of the National Pact. The National
Assembly had instructed its delegates to proceed with the negotiations
on the ground of non-recognition of past treaties and agreements and
on the assumption that the status of regions of the Ottoman Empire
occupied during the World War and held by British and French armies
was still open to discussion. The gist of the Turkish contention was
that the Angora Government inherited all the privileges and none of the
obligations of the Ottoman Empire.
Public-domain text, read in full here on John Shaqi.
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