Europe—whither bound? (Quo vadis Europa?) : $b being letters of travel from the capitals of Europe in the year 1921Graham, Stephen
History
Europe—whither bound? (Quo vadis Europa?) : $b being letters of travel from the capitals of Europe in the year 1921
Graham, Stephen
Europe -- Description and travel
What a contrast when you return to Sofia! It is a day's journey in the
express--a very short time, far too short to efface the vivid
impression on the senses made by Constantinople. Perhaps in one
respect Sofia resembles the great city, in that it is overcrowded.
Arriving at night, you are lucky to share a room with a Bulgarian
officer. The latter is lying in bed, and does not seem perturbed at a
civilian being put into his room. Perhaps he has been staying a long
time without paying, and the management is retaliating. There is a bed
which has sheets which may have been laid fresh for a German officer in
1915, and you wisely follow the custom of the country and sleep with
your clothes on.
Next day, when you step out on to the streets of the Bulgarian capital,
your eyes almost refuse to take in the change. You have such a strong
expectation of the moving picture of the Constantinople street that you
feel, as it were, robbed and astonished, as by a spell cast over your
world. You have been transported by enchantment to an entirely
different scene. Here is a strange quiet. A peasant population has
come to town in heavy clothes and heavy faces. Despite the war and all
the trouble it has meant, there is a feeling that all able-bodied men
and women are provided for. Here is none of the elegance and indolence
of Athens, or of the ingenuity and cleverness of Constantinople, but a
steadiness and drabness of a peasant clumsiness mark the new Sofia. It
is neither so pleasant nor so promising a place as it was in 1915. The
soil of the black years is upon it.
Sofia was a peasant city without much fashion or style then, and this
aspect has intensified itself. The peasant is the born enemy of the
town, and whilst he may be perfect in the country he is a boorish and
non-comprehending fellow when he comes to the capital to rule. The
peasant in power has very little use for the brighter side of
civilization. The more the latter is cut down the better for him. He
has, unfortunately, grasped the truism that "without the peasant
nothing can exist," and he is much disposed therefore to take more of
the profit of living for himself and cut down the expenses of
civilization.
In Bulgaria we have the curious anomaly of peasant communists in
political power and a king. Monarchy and a sort of Bolshevism.
"So you are all Bolsheviks here?"
"No, only peasant-communists."
"Is that not similar?"
"No. We have no international programme. International politics do
not interest us. We do not want any more wars. Governments make the
wars and the people have to fight them. Ask anyone, Did we want the
last war? Do we ever get anything out of wars? No. And now we have
an administration who will keep us out of trouble."
Public-domain text, read in full here on John Shaqi.
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