Euthanasia : $b or, Medical treatment in aid of an easy deathMunk, William
Philosophy
Euthanasia : $b or, Medical treatment in aid of an easy death
Munk, William
Death; Euthanasia; Terminal care
Death beginning at the brain destroys life indirectly--by its
influence on the lungs or on the heart, and so by the way of coma or
of asthenia. In death by coma there is “stupor more or less profound;
the sensibility to outward impressions is destroyed, sometimes
wholly and at once, much oftener gradually; the respiration becomes
slow, irregular, stertorous; all voluntary attention to the act of
breathing is lost, but the instinctive motions continue. At length
the chest ceases to expand, the blood is no longer aërated,”[50] and
thenceforward precisely the same internal changes occur as in death,
beginning at the lung. It is in this way that most fatal disorders
of the brain produce death. When death starting from the brain acts
through the heart, it occurs somewhat suddenly, and in the way of
shock, as in some of the worst cases of apoplexy--the “apoplexie
foudroyante,” for example--or more slowly, in the way of exhaustion or
asthenia, as in some cases of delirium tremens, or of phrensy--and as
happened in the two cases described at pages 36 and 38.
The several modes of dying described above, are often combined in
the same person, complicating the process and confusing our views of
it; with the effect too, in some cases, of increasing the sufferings
of the dying, but in others of lessening them. Thus coma, from
implication of the brain supervening on diseases of the lung, first
lessens the perception of the distress and anguish which attend
them, and then extinguishes it. These mixed forms of death are seen
especially in fevers.
FOOTNOTES:
[42] “At Medicus moriendi initium altius repetet, et jam ab eo inde
tempore ducet, quo signis minime dubiis cognoverit, morbum naturæ
artique non tantum insuperabilem esse, sed et sub eo vires sic perire
ut reparari nequeant.” (Paradys, Oratio de Εὐθανασία naturali, p. 67).
[43] In the words of Lucretius, vi. 1, 190--
“Item, ad supremum denique tempus, Compressæ nares, nasi primoris
acumen Tenue, cavatei oculei, cava tempora; frigida pellis, Duraque,
inhorrebat tactum; frons tenta meabat: Nec nimio rigida post artus
morte jacebant.”
Or, as rendered by an accomplished physician, Dr. Mason Good--
“Then, tow’rds the last, the nostrils close collaps’d; The nose
acute; eyes hollow; temples scoop’d; Frigid the skin, retracted; o’er
the mouth A ghastly grin; the shrivell’d forehead tense; The limbs
outstretch’d for instant death prepar’d.”
[44] “Omnia tum vero vitai claustra lababant.” (Lucretius, vi. 1,151).
“Then all the powers of life were loosen’d.” (Mason Good).
[45] Lectures on the Principles and Practice of Physic. Fifth edition,
2 vols. 8vo, London, 1871, vol. i. p. 62. Sir Thomas Watson in his
admirable lecture on the Different Modes of Dying, has treated the
whole subject so graphically, that I shall follow him as closely as
possible in what I have to adduce on this part of my subject.
[46] Watson, p. 66.
[47] Watson, p. 68.
[48] _Ibid._, p. 70.
Public-domain text, read in full here on John Shaqi.
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