Eventful Narratives: The Thirteenth Book of the Faith Promoting Series. Designed for the Instruction and Encouragement of Young Latter-day Saints — John Shaqi
Eventful Narratives: The Thirteenth Book of the Faith Promoting Series. Designed for the Instruction and Encouragement of Young Latter-day SaintsAveson, Robert
History
Eventful Narratives: The Thirteenth Book of the Faith Promoting Series. Designed for the Instruction and Encouragement of Young Latter-day Saints
Aveson, Robert
Latter Day Saints -- Juvenile fiction
"There, my boy, you have tied a knot with your hand which you can't
unloose with your tongue."
The indenture stated that my wages should be three shillings and
sixpence per week the first year, with a yearly raise of one shilling
per week until I had served my time, which was seven years.
About a week after this, a young man, named William Henry Scott,
was engaged to work for Mr. Gould, and shortly afterwards was bound
apprentice to him for three years. Mr. Scott was from Seaham Harbor,
county of Durham, where his parents and their family resided.
The following August, Richard Sedgwick left Mr. Gould's employ and
went to work for a Mr. Thomas Carter, picture-frame maker, and was
afterwards bound apprentice to him.
William H. Scott was a fine, courteous young man, to whom I became very
much attached. He had resided in Middlesbrough only a short time when
his brother John wrote to him from Seaham Harbor, stating that his
mother and himself had become members of the Church of Jesus Christ of
Latter-day Saints, and earnestly desired William to investigate the
principles and doctrines of that Church. He told his brother to go to
a man named Anderson, who was a Latter-day Saint and a resident of
Middlesbrough.
Notwithstanding William had recently become identified with the
Methodists, he went, according to request, and had an interview with
Brother Anderson regarding this new religion; and becoming convinced of
the truth of "Mormonism," was baptized a member of the Church.
Brother W. H. Scott became a useful member of what was then known as
the Middlesbrough and Stockton branch. We often conversed together on
the first principles of the latter-day gospel.
At this time (the Summer of 1862) I was feeling more religiously
inclined than I had ever before. One reason for this, probably, was
because a religious revival was in progress. The Wesleyans, Primitive
Methodists and other religious sects were very energetic and obtained
many converts.
About a year and a half previously my mother had become a member of the
Wesleyan Reformers, and I had told her that I did not think it would be
long before I should join one of the religious sects.
I was a regular attendant at a Baptist chapel and Sunday school, and
firmly believed that the principles and doctrines promulgated by the
Baptists were nearer like those the Savior taught than were set forth
by any other religious denomination I was acquainted with, and my mind
was fully made up to identify myself with that body.
One Summer evening in 1862, I attended a Baptist prayer meeting with
the firm intention of becoming converted to their faith and afterwards
applying for baptism. I was under the impression that they made
converts in the same way the Methodists did, but found I was mistaken.
Public-domain text, read in full here on John Shaqi.
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