Another interesting personality gained in a very different manner the
reverence, if not the worship, of the religious devotees of the time.
This was Saint Wulsy, a hermit of repute, who, we are told, lived for
seventy-five years a life of contemplation and seclusion. From
Crowland Abbey, his earlier home, Wulsy was led blindfolded, that he
might not be contaminated by the world, to Evesham, and near the
church he built with his own hands a chapel in honour of Saint Kenelm,
saint and martyr, with a cell adjoining, in which he spent the rest of
his life.
In the reign of Edward the Confessor the church was rebuilt and
greatly enlarged by Abbot Mannie, noted as a skilful craftsman in gold
and silver; but even this must have seemed to the ambitious Norman
insignificant, and unworthy of its high purpose, for very soon after
the Conquest it was pulled down to make way for a much larger and more
dignified building.
THE ABBEY AFTER THE CONQUEST
William the Conqueror did not oust the prudent Abbot whom he found in
office at Evesham. A favourite at the court of Edward the Confessor,
Abbot Agelwy stood high also in Harold's regard, and was not only
unmolested when William took up the reins of power, but was appointed
to other offices of great trust and political importance. On his death
the abbacy was given to a Norman monk, Walter of Cerasia, and in his
time the great church of which some foundations still remain was
begun. The "wily Agelwy" had left "four chests of silver" towards this
reconstruction, but this was not enough to build even the crypt and
chancel, and we find Abbot Walter sending the chief treasures of the
monastery, namely, the shrines containing the relics of Saint Odulf
and Saint Egwin, round the country in charge of certain monks for the
collection of more funds.
According to the monkish historian Saint Odulf refused to allow
himself to be used for this purpose, and after one experiment the
attempt was given up. The story goes that the shrine was carried to
Winchcomb and laid in the church there, with the intention of being
brought out next day into the market-place for exhibition, and
probably with the hope of some cures being effected. But when the
bearers tried to remove it from the church they could not with all
their strength raise it from the floor; so the sermon was preached
outside, a collection made, and the shrine (which now could be lifted
with perfect ease) brought home. The expedition with Saint Egwin was
quite successful, and a considerable sum of money collected towards
the building.
Public-domain text, read in full here on John Shaqi.
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