* Dr. Lardner (in which he is followed also by Dr. Benson) ascribes the cessation of the persecution of the Christians to the attempt of Caligula to set up his own statue in the temple of Jerusalem, and to the consternation thereby excited in the minds of the Jewish people; which consternation for a season superseded every other contest. _________ The time of this tranquillity did not, however, continue long. Herod Agrippa, who had lately acceded to the government of Judea, "stretched forth his hand to vex certain of the church." (Acts xii. 1.) He began his cruelty by beheading one of the twelve original apostles, a kinsman and constant companion of the Founder of the religion. Perceiving that this execution gratified the Jews, he proceeded to seize, in order to put to death, another of the number,--and him, like the former, associated with Christ during his life, and eminently active in the service since his death. This man was, however, delivered from prison, as the account states miraculously, (Acts xii. 3--17.) and made his escape from Jerusalem. These things are related, not in the general terms under which, in giving the outlines of the history, we have here mentioned them, but with the utmost particularity of names, persons, places, and circumstances; and, what is deserving of notice, without the smallest discoverable propensity in the historian, to magnify the fortitude, or exaggerate the sufferings, of his party. When they fled for their lives, he tells us. When the churches had rest, he remarks it. When the people took their part, he does not leave it without notice. When the apostles were carried a second time before the Sanhedrim, he is careful to observe that they were brought without violence. When milder counsels were suggested, he gives us the author of the advice and the speech which contained it. When, in consequence of this advice, the rulers contented themselves with threatening the apostles, and commanding them to be beaten with stripes, without urging at that time the persecution further, the historian candidly and distinctly records their forbearance. When, therefore, in other instances, he states heavier persecutions, or actual martyrdoms, it is reasonable to believe that he states them because they were true, and not from any wish to aggravate, in his account, the sufferings which Christians sustained, or to extol, more than it deserved, their patience under them.