Evidences of Progress Among Colored PeopleRichings, G. F.
History
Evidences of Progress Among Colored People
Richings, G. F.
African Americans
Having witnessed the instructive exhibitions of the author of this
volume, and heard with pleasure his instructive Lectures, I take
great pleasure in introducing to the present and future generations
"EVIDENCES OF PROGRESS AMONG COLORED PEOPLE." For I know no man
better qualified by his knowledge of the history of the race and by
his personal examination and careful study of our problem, also his
intimate acquaintance with individuals about whom he writes, than Mr.
G. F. Richings.
I am yours for God and the Race,
BENJAMIN W. ARNETT.
TAWAWA CHIMNEY CORNER,
WILBERFORCE, OHIO, _March 20, 1896_.
PREFACE.
There seems to be a general impression and a growing sentiment in this
country that the colored people, as a class, have not, and are not,
making any progress; or, that they have not improved the educational
opportunities offered them by the philanthropic white people who have
proven themselves friendly to the cause of Negro education. This
feeling has developed from two causes: First, we have a large and
wealthy class of white people who go South every year during the cold
season for either their health or pleasure, and while in the South,
they see a great many colored people on the streets of Southern cities
who appear to have no employment. In many cases this may be true;
sometimes because they do not want to work; but in the majority of
cases the true cause of so much idleness among the colored people in
the South lies in the fact that they are not able to get work, no
matter how much they may seek it. Let this be as it may, the presence
of these people on the streets, dressed as the unemployed usually
dress in the South, gives these Northern white people an unfavorable
impression of the colored brother and an erroneous idea of the real
condition of these people. Hence they return to their Northern homes
with a very pessimistic story to tell regarding the Southern colored
people.
Public-domain text, read in full here on John Shaqi.
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