Evil eye in the western HighlandsMaclagan, Robert Craig
Religion
Evil eye in the western Highlands
Maclagan, Robert Craig
Evil eye; Folklore; Superstition
Another native of Kintyre informs us that it was a common custom
at farms when the cattle were being put out on the 1st of May for
the mistress to stand and throw a handful of salt on each as they
passed out of the byre. She saw this done in a farm in the parish of
Campbeltown, and was well aware of it being a common practice. It was
avowedly done against _cronachadh_.
The writer having no skill in churning, has no knowledge what result
would come from putting of salt in the churn, but an Arran woman is
responsible for the statement that she had herself often seen salt put
into a churn as a protection against any evil influence.
A careful observer in Islay tells how that at one time their butter
having left them and they had got none for some weeks, they sent for
a woman, a professor in the neighbourhood. When she came they had a
churning ready to commence with, but on examining it she advised that
it should be thrown to the pigs, and added that they must clean and
scrub well all the dishes used for gathering the milk, and that she
would return on the next day they were ready for a churning. That day
having come, the _eolas_ woman returned, and the first thing she did
was to sprinkle a little salt on the bottom of the empty churn. The
milk was then poured in and the churning commenced, with unexpectedly
satisfactory results. The practitioner here was an _eolas_ woman
of a very good sort, and set about her operations in a manner well
calculated to be successful. On the farm, however, they regarded that
butter with suspicion and sold it.
To judge from what we are told in the following as having occurred in
the north of Ireland, so strong is the action of salt that it will put
matters right with a bad churning, even though it neither touch cream
nor churn. Failing one day to get their butter properly, the reciter’s
master sent for an old woman in the immediate neighbourhood. When she
came she just glanced at the churn, and seeing at once what was wrong,
she said to the farmer, “If you like I will show you the one who has
done the harm.” He assured her that he did not wish that, but would be
pleased if she could do anything with the churning. Without more ado,
so far as W. could see, she took a handful of salt, which she threw
into a pot boiling on the fire. She then gave a turn or two at the
churn, and sure enough the butter came all right.
We have already mentioned the use of salt in connection with sugar as
put in milk given to a woman suspected of influencing her source of
supply, and from which the dairymaid took the first mouthful as a sure
preventative of evil, not only for the quantity immediately given, but
also for any that would be supplied subsequently during the season.
Public-domain text, read in full here on John Shaqi.
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