The adaptation of animals and plants to the conditions under which they
live has always excited the interest, and also the imagination, of
philosophers and scientists; for this relation between the organism and
its environment is one of the most characteristic features of living
things. The question at once suggests itself: How has such a relation
been brought about? Is it due to something inherent in the living matter
itself, or is it something that has been, as it were, superimposed upon
it? An example may make my meaning clearer. No one will suppose that
there is anything inherent in iron and other metals that would cause
them to produce an engine if left to themselves. The particular
arrangement of the pieces has been superimposed upon the metals, so that
they now fulfil a purpose, or use. Have the materials of which organisms
are composed been given a definite arrangement, so that they fulfil the
purpose of maintaining the existence of the organism; and if so, how has
this been accomplished? It is the object of the following pages to
discuss this question in all its bearings, and to give, as far as
possible, an idea of the present state of biological thought concerning
the problem. I trust that the reader will not be disappointed if he
finds in the sequel that many of the most fundamental questions in
regard to adaptation are still unsettled.
In attempting to state the problem as clearly as possible, I fear that
it may appear that at times I have “taken sides,” when I should only
have been justified in stating the different aspects of the question.
But this will do little harm provided the issue has been sharply drawn.
Indeed, it seems to me that the only scientific value, that a discussion
of what the French call “les grands problèmes de la Biologie” has, is to
get a clearer understanding of the relation of what is known to what is
unknown or only surmised.
In some quarters speculation concerning the origin of the adaptation of
living things is frowned upon, but I have failed to observe that the
critics themselves refrain entirely from theorizing. They shut one door
only to open another, which also leads out into the dark. To deny the
right to speculative thought would be to deny the right to use one of
the best tools of research.
Yet it must be admitted that all speculation is not equally valuable.
The advance of science in the last hundred years has shown that the kind
of speculation that has real worth is that which leads the way to
further research and possible discovery. Speculation that leads to this
end must be recognized as legitimate. It becomes useless when it deals
with problems that cannot be put to the actual test of observation or
experiment. It is in this spirit that I have approached the topics
discussed in the following pages.
Public-domain text, read in full here on John Shaqi.
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