The preceding examples and discussion give some idea of what is meant by
adaptation in living things. In what respects, it may be asked, do these
adaptations differ from inorganic phenomena? The first group of
inorganic bodies that challenges comparison are machines. These are so
constructed that they may be said to accomplish a definite purpose, and
the question arises whether this purpose can be profitably compared with
the purposefulness of the structure and response of organisms. That the
two cannot be profitably compared is seen at once, when we recall the
fact that the activity of the machine is of no use to it, in the sense
of preserving its integrity. The object of the machine is, in fact, to
perform some useful purpose for the organism that built it, namely, for
man. Furthermore, the activity of the machine only serves to wear it
out, and, therefore, its actions do not assist in preserving its
integrity as do some, at least, of the activities of an animal. It is
true, of course, that in a mechanical sense every action of the organism
leads also to a breaking down of its structure in the same way that a
machine is also worn out by use; but the organism possesses another
property that is absent in the machine, namely, the power of repairing
the loss that it sustains.
One of the most characteristic features of the organism is its power of
self-adjustment, or of regulation, by which it adapts itself to changes
in the environment in such a way that its integrity is maintained. Most
machines have no such regulative power, although, in a sense, the
fly-wheel of an engine regulates the speed, and a water-bath, with a
thermostat, regulates itself to a fixed temperature; but even this
comparison lacks one of the essential features of the regulation seen in
organisms, namely, in that the regulation does not protect the machine
from injury. It may be claimed, however, that the safety valve of an
engine does fulfil this purpose, since it may prevent the engine from
exploding. Here, in fact, we do find better grounds for comparison, but,
when we take into account the relation of the regulations in the
organism to all the other properties of the organism, we see that this
comparison is not very significant. The most essential difference
between a machine and an organism is the power of reproduction possessed
by the latter, which is absent in all machines. Here, however, we meet
with a somewhat paradoxical relation, since the reproductive power of
organisms cannot be looked upon as an adaptation for the continuation of
the individual, but rather for the preservation of a series of
individuals. Hence, in this respect also, we cannot profitably compare
the individual with a machine, but if we make any comparison we should
compare all the individuals that have come from a single one with a
machine. In this sense the power of reproduction is a sort of racial
regulation. A comparison of this sort is obviously empty of real
significance.
Public-domain text, read in full here on John Shaqi.
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