What has been said in regard to individuals as a whole may be repeated also in respect to the study of the single organs. Selecting any one group of the animal or plant kingdom, we find the same organ, or the same combination of organs present in whole groups of forms. We can often arrange these organs in definite series passing from the simple to the complex, or, in case of degeneration, in the reverse order. However convenient it may be to study the structure of organisms from this point of view, the artificiality of the procedure will be obvious, since here also the organs of any two species do not differ from each other in only one point, but in many, perhaps in all. Therefore to arrange or to compare them according to any one scheme gives only an incomplete idea of their structure. We should apply here the same point of view that we used above in forming a conception of the meaning of the zoological and botanical systems. We must admit that our scheme is only an ideal, which corresponds to nothing real in nature, but is an abstraction based on the results of our experience. It might be a pleasing fancy to imagine that this ideal scheme corresponds to the plan of structure or of organization that is in every egg, and furnishes the basis for all the variations that have come or may come into existence; but we should find no justification whatsoever for believing that our fiction corresponds to any such real thing. To sum up the discussion: we find that the resemblances of animals and plants can be accounted for on the transmutation theory, not in the way commonly implied, but in a somewhat different sense. We have found that the resemblances between the different members of a group are only of a very general sort, and the structures are not identically the same in any two species—in fact, perhaps in no two individuals. This conclusion, however, does not stand in contradiction to the transmutation hypothesis, because, since each individual begins as an egg which is not a replica of the original adult from which it is derived, there can be no identity, but at most a very close similarity. Admitting, then, that our scheme is an ideal one, we can claim, nevertheless, that on this basis the facts of classification find a legitimate explanation in the transmutation theory. THE GEOLOGICAL EVIDENCE On the theory of descent, as well as on the theory of transmutation, the ancestors of all present forms are supposed to have lived at some time in the past on the surface of the earth. If, therefore, their remains should have been preserved, we should expect on the descent theory to find some, at least, of these remains to be like present forms, while on the transmutation theory we should expect to find most, if not all, of the ancestral forms to be different from the present ones.