canons attends to give the holy unction, with the oil of St. Cosmo;
which is prepared by the same receipt as that of the Roman Ritual,
with the addition only of the prayer of the Holy Martyrs, St. Cosmus
and Damianus. Those who have an infirmity in any of their members
present themselves at the great altar, and uncover the member affected
(not even excepting that which is most frequently represented by
the _ex-voti_); and the reverend canon anoints it, saying, _Per
intercessionem beati Cosmi, liberet te ab omni malo, Amen_. The
ceremony finishes by the canons of the church dividing the spoils, both
money and wax, which must be to a very considerable amount, as the
concourse at this fête is said to be prodigiously numerous.”
At the present day phallic symbolism is perpetuated in our church
steeples, in the crosses and circles on our altars and prayer-books,
in the pictures of the lamb holding a cross within a circle on our
church windows, in the cross-buns eaten at the paschal feast, in the
Easter eggs, and in various other ways; while the Pyramids of Egypt
and the Luxor obelisks—one in London, one in Paris, and one in St.
Petersburg—form a connecting phallic link between the ancient Egyptians
and ourselves. The sphynx has been said by some to be a phallic figure;
but I do not subscribe to this view at all, holding the opinion that
it is simply a union of two zodiacal signs, July and August of the
fixed zodiac. It appears to me that at a very remote time, when the
sign _Virgo_ was about to be supplanted at the vernal equinox by the
next sign, _Leo_—somewhere about fifteen thousand years ago, or rather
later—the priests or astrologers hit upon the idea of placing the head
of _Virgo_ upon the shoulders of _Leo_, thus manufacturing a new kind
of figure, which, on account of its partaking of the dual nature of the
then most prominent of the gods, became very popular, and was depicted
in various forms and in many parts of the country. This may also have
been the _modus faciendi_ of _Capricornus_ and _Sagittarius_, if we
can imagine a still earlier period when the zodiac was so different
from the present form as to have signs represented by a fish, a goat, a
horse, and an archer respectively.
Public-domain text, read in full here on John Shaqi.
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