other inorganic masses, and others to develop the various organic or
life forms. The atoms of the ultimate molecules of both organic and
inorganic bodies are identically the same. It depends entirely upon
what particular combination of atoms takes place whether an organic or
inorganic form is developed. The primordial life-form we have found
to be simple homogeneous plasm, consisting of molecules, each of
which is composed of atoms of five elements—carbon, oxygen, nitrogen,
hydrogen, and sulphur, differing not one iota from the molecules
of inorganic bodies, except that it acquires the special power of
reproduction, by virtue of the peculiar combination of its atoms, which
power is wanting in the inorganic world, whose molecules are composed
of similar atoms, but in different combinations. This is the only
difference between the organic, or life, world, and the inorganic, or
lifeless, world—life being, as compared with unlife, but the power
of reproduction. As examples of this, we may take crystals, the most
perfect development of inorganic nature, and the moneron, the least
perfect development of organic nature; and the difference between them
is almost _nil_, certainly less than between the parents and offspring
in many life-forms. The crystal molecules are composed of elementary
chemical atoms, as are the moneron molecules; but the former grow by
particles being deposited on particles externally, while the latter
grow by particles penetrating from without, or being absorbed into
the interior and becoming assimilated by the plasm, fresh molecules
being evolved in the process, this special power of reproduction being
generated by the peculiar combination of the atoms. This argument
appears to me to be logically and scientifically sound, and disposes
altogether of the notion of a break of continuity between the living
and the unliving worlds, which is such a formidable difficulty to many
minds. The plasm thus formed by the aggregation of life molecules
gradually differentiates into protoplasm and nucleus, which together
form a simple cell; and this cell partakes, by heredity, of the nature
and properties of its parent form, and also, by adaptation to different
circumstances surrounding its existence, acquires fresh properties,
which, together with the inherited properties, it transmits to its
progeny, thus evolving a still more complex form, inheriting the
acquired and inherited properties of its parent, and again acquiring
fresh properties; and so on, _ad infinitum_, through the various
life-forms we know have been developed in the pedigree of man and
animals, through Amœbæ, Synamœbæ, etc., as in the genealogy given above.
Public-domain text, read in full here on John Shaqi.
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