Evolution and Ethics, and Other EssaysHuxley, Thomas Henry
Philosophy
Evolution and Ethics, and Other Essays
Huxley, Thomas Henry
Capital; Ethics, Evolutionary; Salvation Army
Thus that state of nature of the world of plants which we began by
considering, is far from possessing the attribute of permanence. Rather
its very essence is impermanence. It may have lasted twenty or thirty
thousand years, it may last for twenty or thirty thousand years more,
without obvious change; but, as surely as it has followed upon a very
different state, so it will be followed by an equally different
condition. That which endures is not one or another association of
living forms, but the process of which the cosmos is the product, and
of which these are among the transitory expressions. And in the living
world, one of the most characteristic features of this cosmic process
is the struggle for existence, the competition of each with all, the
result of which is the selection, that is to say, the survival of
those forms which, on the whole, are best adapted, to the conditions
which at any period obtain; and which are, therefore, in that respect,
and only in that respect, the fittest.* The acme reached by the cosmic
[5] process in the vegetation of the downs is seen in the turf, with
its weeds and gorse. Under the conditions, they have come out of the
struggle victorious; and, by surviving, have proved that they are the
fittest to survive.
* That every theory of evolution must be consistent not merely
with progressive development, but with indefinite persistence
in the same condition and with retrogressive modification, is a
point which I have insisted upon repeatedly from the year 1862
till now. See Collected Essays, vol. ii. pp. 461-89; vol. iii.
p. 33; vol. viii. p. 304. In the address on "Geological
Contemporaneity and Persistent Types" (1862), the
paleontological proofs of this proposition were, I believe,
first set forth.
That the state of nature, at any time, is a temporary phase of a
process of incessant change, which has been going on for innumerable
ages, appears to me to be a proposition as well established as any in
modern history.
Paleontology assures us, in addition, that the ancient philosophers
who, with less reason, held the same doctrine, erred in supposing that
the phases formed a cycle, exactly repeating the past, exactly
foreshadowing the future, in their rotations. On the contrary, it
furnishes us with conclusive reasons for thinking that, if every link
in the ancestry of these humble indigenous plants had been preserved
and were accessible to us, the whole would present a converging series
of forms of gradually diminishing complexity, until, at some period in
the history of the earth, far more remote than any of which organic
remains have yet been discovered, they would merge in those low groups
among which the Boundaries between animal and vegetable life become
effaced.*
* "On the Border Territory between the Animal and the Vegetable
Kingdoms," Essays, vol. viii. p. 162
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