Evolution: Its nature, its evidence, and its relation to religious thoughtLeConte, Joseph
Religion
Evolution: Its nature, its evidence, and its relation to religious thought
LeConte, Joseph
Evolution (Biology); Evolution (Biology) -- Religious aspects; Religion and science
not very great divergent modification. It is impossible to conceive a
more beautiful illustration of the principles we have been trying to
enforce.
* * * * *
Thus, then, undoubtedly all the phenomena of geographical distribution
of species are most rationally explained on the principle of slow
evolution--changes, different in different places, and increasing with
the time of isolation and its completeness.
=Objection.=--The only objection which can be raised against this
view is the manner in which contiguous geographical faunas and floras
pass into one another when they are _limited not by barriers but
by temperature_. In passing from equator to poles, over continuous
land, we of course pass through many successive faunas and floras,
limited wholly or mainly by temperature. Now, if species are indeed
indefinitely modifiable, then on the borders of contiguous faunas or
floras, where one species disappears and another closely allied but
adapted to a colder temperature takes its place, the one species (say
the anti-evolutionists) ought to be gradually _transmuted_ into the
other, so that all the gradations may be traced. But this is certainly
not usually the fact. On the contrary, a species may indeed pass out
gradually, and another come in gradually, so far as _number and vigor
of individuals are concerned_; but, in _specific character_, they
may be said, usually at least, to come in suddenly, with all their
characters perfect, remain unchanged throughout their whole range, and
pass out suddenly at its borders. Another species takes its place,
overlapping in range and coexisting on the borders of both; this also
continues unchanged, as far as it goes, and so on. The change from one
fauna to another is apparently not by _transmutation_ of one species
_into_ another by gradations, but by _substitution_ of one perfect
species _for_ another perfect species. As a broad general statement,
the condition of things is precisely such as would be the case if
specific types were substantially immutable by physical conditions, but
were originated in some inscrutable way (created) in the regions where
we now find them, and have spread in every direction as far as physical
conditions and struggle with other species would allow them--their
ranges therefore interpenetrating and overlapping one another on their
borders.
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