Evolution: Its nature, its evidence, and its relation to religious thoughtLeConte, Joseph
Religion
Evolution: Its nature, its evidence, and its relation to religious thought
LeConte, Joseph
Evolution (Biology); Evolution (Biology) -- Religious aspects; Religion and science
Two characteristic examples will make our meaning clear. There is not
a more characteristic tree known than the sweet-gum, or liquidambar.
This tree grows from the borders of Florida to the shores of the
Great Lakes. It may indeed be most numerous and vigorous somewhere in
the middle region, and may die out gradually in number and vigor of
individuals on the borders of its range, but in specific character it
is substantially the same throughout, easily recognizable by its dense
wood, its winged bark, its five-starred leaf, its spinous burr, and its
fragrant gum. Physical conditions may diminish its number and vigor,
and limit its extension, but seem powerless to essentially modify its
specific character. It seems to give up its life rather than change its
nature.
Another striking example: The sequoias (redwood and big-tree) are
entirely confined to California, and there are only two species now
existing, viz., the redwood (_S. sempervirens_) of the Coast Ranges,
and the big-tree (_S. gigantea_) of the Sierra Nevada. Doubtless they
are most numerous and vigorous somewhere in the middle of their range,
and die out gradually in number and vigor on the borders north and
south, being replaced there by other genera better adapted to the
physical conditions; but in specific character they remain essentially
unchanged throughout. They are everywhere the same--easily recognizable
by wood, bark, leaf, and burr. Both in this case, and in the previous
one of the sweet-gum, it is as if they were created perfect in their
present localities, and have spread in all directions as far as
physical conditions and the struggle with other competing species would
allow; but physical conditions seem powerless to change them into any
other species by adaptive modification.
Public-domain text, read in full here on John Shaqi.
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