Evolution: Its nature, its evidence, and its relation to religious thoughtLeConte, Joseph
Religion
Evolution: Its nature, its evidence, and its relation to religious thought
LeConte, Joseph
Evolution (Biology); Evolution (Biology) -- Religious aspects; Religion and science
Let it be borne in mind, then (_a_), that inheritance is not only
from the immediate parents, but from the whole line of ancestry. The
inheritance from the immediate parents is, doubtless, usually greater
than from any other _one_ term of the ancestral series--the effect on
the offspring of any previous generation becomes, doubtless, less and
less as the distance from the offspring increases--yet the _sum_ of
the ancestral inheritance is far greater than the immediate parental.
Let it also be borne in mind (_b_) that true breeding from one form
for many generations creates a fund of heredity in that form, and thus
tends to produce fixity, rigidity, or permanence in that form.
[Illustration: FIG. 68.]
Now, the method of producing artificial breeds, sometimes consciously,
sometimes unconsciously, is, briefly, as follows: Suppose it be
desired to obtain a variety of an animal, say a dog, having a
certain character. We start from a common type, _a_ (Fig. 68). If
this type were allowed to breed naturally, the slight divergent
variation of offspring represented by the radiating lines would
neutralize one another by interbreeding, the individual differences
would be “_pooled_” in a common stock, and the species would remain
substantially constant. But if among all these slightly divergent
varieties we select one, _b_, which seems in the right direction, and
ruthlessly destroy all the others (indicated by crossing them out by
the circular line), and breed this variety, _b_, only, we shall get
again a number of divergent varieties. It may be that the larger number
of these will be backward, in the direction of the original type _a_,
on account of the ancestral heredity in that direction, but some will
again be in the desired direction. Let all the varieties other than
the desired one, but especially the backward-going or reverting ones,
be again destroyed, and the one kind only selected which seems to be
in the right direction, viz., _c_. As we push the form thus from
generation to generation in the desired direction, especially if we
attempt to hasten too much the process, the resistance to movement--if
I may use the expression--in that direction becomes greater and greater
(shown by the decreasing distances between the successive points of
divergence, _a_, _b_, _c_, _d_, etc.), and the tendency to reversion
becomes stronger (shown by the greater number and length of the
backward-going lines), until finally it is almost impossible to push
any farther. We will suppose that _x_ is such a limit. But if, now,
we breed true on the point _x_, destroying the reversions or backward
variations for many generations, we will gradually accumulate a fund
of ancestral heredity on this point which increases with every added
generation, until finally the tendency to reversion becomes small. The
variety _breeds true_ without further interference, or with only very
general superintendence. Such a permanent variety is called a _race_.
Public-domain text, read in full here on John Shaqi.
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