Evolution: Its nature, its evidence, and its relation to religious thoughtLeConte, Joseph
Religion
Evolution: Its nature, its evidence, and its relation to religious thought
LeConte, Joseph
Evolution (Biology); Evolution (Biology) -- Religious aspects; Religion and science
After a race is firmly established for a sufficient length of time,
and the tendency to reversion is lost, it may itself become a new
point of departure for the formation of new varieties or races, in the
same or other directions. Thus, during even the brief history of man,
have been formed races of the different domestic animals, and useful
and ornamental plants, differing so greatly from each other that, if
found in the wild state, they would unhesitatingly be called different
species, or even in some cases different genera.
Now, if art can vary form so greatly, and in so short time, why may
not Nature in limitless time? If art by artificial selection, why not
Nature by natural selection? Nature is as rigid in selection and as
ruthless in destruction: why may we not expect similar or even much
greater results? The process is similar in the two cases--i. e.,
selection among varieties in offspring, only that the selection
is natural instead of artificial, and the process is so slow that
there is little tendency to reversion in the latter case. Suppose,
then, we have a gradually changing physical environment, or climate.
Among the divergent varieties of any species in each generation,
those would be preserved which are most in accordance with the new
climate, and the others would perish. This is natural selection, or
survival of the fittest. Add to this the effect of the change in
the organic environment. All species are modified by the changing
physical environment; but these modified species again all affect
one another in the competitive struggle for life, and the strongest
or swiftest, or most cunning, survive (natural selection). Add to
this, again, the struggle among the males for possession of the
females--for reproductive opportunities--by which only the strongest
and most courageous, or the most beautiful and attractive, leave
progeny which inherit their peculiarities (sexual selection). Add to
these, finally, _migrations_, voluntary among higher and involuntary
dispersals among lower animals and plants, and the consequent mingling
of faunas and floras--the migrations subjecting them to great change
of environment, both physical and organic, and the mingling producing
fiercer struggle for life--and we have in powerful operation many
causes of modification. Add, I say, all these causes of modification
together, and then make the process slow and continuous through
unlimited time, and where is the limit to the degree of change?
Commencing in any species, from any point of departure, there are
formed first slight modifications which would be called varieties; then
these modifications, continuing in the same direction, form races;
these races by wider separation become species, and species in their
turn become genera, etc. Comparing, again, to a growing tree, varieties
are swelling buds; when they grow into twigs, they are species; when
they branch again into different species, the branching stem becomes a
genus, etc.
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