Evolution: Its nature, its evidence, and its relation to religious thoughtLeConte, Joseph
Religion
Evolution: Its nature, its evidence, and its relation to religious thought
LeConte, Joseph
Evolution (Biology); Evolution (Biology) -- Religious aspects; Religion and science
We have thus far spoken only of the various forms of one factor, viz.,
the Darwinian factor of selection, whether natural or artificial.
We have dwelt upon this one, because the natural and the artificial
processes are so similar, and the artificial is so controllable. But
there are other factors in operation, in art as well as in nature. We
have already spoken (p. 73) of other factors of natural change. We
have shown how changing physical environment affects _function_, and
function affects _form and structure_, and how these slight changes are
integrated by heredity through many generations. We have also shown how
_use_ or _disuse_ increases or diminishes the size and change the form
of parts, and these changes, also, however slight, are integrated by
heredity.
Now, these factors are operative also in domestication of animals
and cultivation of plants. No environment is so new and peculiar as
domestication and cultivation. The soil and temperature in plants,
food and housing of domesticated animals, tend to change form and
structure of the offspring, although in a way which it is difficult
intelligently to control, and thus are prolific of varieties from
which to select. In fact, they often give rise to great and unexpected
modifications, called sports, which form points of departure for new
varieties and races. Now, in nature, not only are all these causes
and factors of change in constant operation, but they act together in
a peculiarly complex way. All the members of a fauna and flora, and
the physical environment of any locality, constitute together a most
complex and delicately adjusted system of correlated parts. A change in
one part is propagated through the whole system; also, a change in one
factor affects all other factors. When we add to this the large amount
of time, in comparison with individual human life and observation,
necessary to produce visible change of form, we can easily understand
why the process is still imperfectly understood, although the _fact_ is
certain.
But it will be asked, Are there, then, no differences between the
artificially made extreme varieties equivalent, so far as difference
of form is concerned, to species, and real natural species? There
are. If there were not, there would never have been any doubt about
the derivative origin of natural species. But if it be asked, Are not
these differences fundamental, and therefore fatal to the argument for
evolution derived from this source? we answer, we think not. We will
deal frankly and fairly with these differences.
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