Evolution: Its nature, its evidence, and its relation to religious thoughtLeConte, Joseph
Religion
Evolution: Its nature, its evidence, and its relation to religious thought
LeConte, Joseph
Evolution (Biology); Evolution (Biology) -- Religious aspects; Religion and science
_a._ =Law of Differentiation.=--It is a most significant fact, to
which attention was first strongly directed by Louis Agassiz, that
the earliest representatives of any group, whether class, order, or
family, were not what we would now call typical representatives of
that group; but, on the contrary, they were, in a wonderful degree,
connecting links; that is, that along with their distinctive classic,
ordinal, or family characters they possessed also other characters
which connected them closely with other classes, orders, or families,
now widely distinct, without connecting links or intermediate forms.
For example: The earliest vertebrates were fishes, but not typical
fishes. On the contrary, they were fishes so closely connected by many
characters with amphibian reptiles, that we hardly know whether to
call some of them reptilian fishes, or fish-like reptiles. From these,
as from a common vertebrate stem, were afterward separated, by slow
changes from generation to generation, in two directions, the typical
fishes and the true reptiles. So, also, to take another example, the
first birds were far different from typical birds as we now know them.
They were, on contrary, birds so reptilian in character, that there
is still some doubt whether bird-characters or reptilian characters
predominate in the mixture, and therefore whether they ought to be
called reptilian birds or bird-like reptiles. From this common stem,
the more specialized modern reptiles branched off in one direction and
typical birds in another, and intermediate forms became extinct; until
_now_, the two classes stand widely apart, without apparent genetic
connection. This subject will be more fully treated hereafter, and
other examples given. These two will be sufficient now to make the idea
clear.
Such early forms combining the characters of two or more groups,
now widely separated, were called by Agassiz _connecting_ types,
_combining_ types, _synthetic_ types, and sometimes _prophetic_ types;
by Dana, _comprehensive_ types; and by Huxley, _generalized_ types.
They are most usually known now as _generalized_ types, and their
widely-separated outcomes _specialized_ types. Thus, in general, we may
say that the widely-separated groups of the present day, when traced
back in geological times, approach one another more and more until they
finally unite to form common stems, and these in their turn unite to
form a common trunk. From such a common trunk, by successive branching
and rebranching, each branch taking a different direction, and all
growing wider and wider apart (differentiation), have been gradually
generated all the diversified forms which we see at the present day.
The last leafy ramifications--flower-bearing and fruit-bearing--of this
tree of life, are the fauna and flora of the present epoch. The law
might be called a law of ramification, of specialization of the parts,
and diversification of the whole.
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