Evolution: Its nature, its evidence, and its relation to religious thought — John Shaqi
Evolution: Its nature, its evidence, and its relation to religious thoughtLeConte, Joseph
Religion
Evolution: Its nature, its evidence, and its relation to religious thought
LeConte, Joseph
Evolution (Biology); Evolution (Biology) -- Religious aspects; Religion and science
Of the same nature is the mistake of some extreme evolutionists,
such as Dr. Bastian and Professor Haeckel, and of nearly all
anti-evolutionists, viz., that of imagining that the truth of
evolution and that of spontaneous generation must stand or fall
together. On the contrary, _if_ life did _once_ arise spontaneously
from any lower forces, physical or chemical, by natural process,
_the conditions necessary for so extraordinary a change could hardly
be expected to occur but once in the history of the earth_. They
are, therefore, _now_, not only unreproducible, but unimaginable.
Such golden opportunities do not recur. Evolution goes only onward.
Therefore, the impossibility of the derivation of life from non-life
_now_, is no more an argument against such a derivation _once_, than
is the hopelessness of a worm ever becoming a vertebrate _now_, an
argument against the derivative origin of vertebrates. Doubtless if
life were now extinguished from the face of the earth, it could not
again be rekindled by any natural process known to us; but the same is
probably true of every step of evolution. If any class--for example,
mammals--were now destroyed, it could not be re-formed from any other
class now living. It would be necessary to go back to the time and
conditions of the separation of this class from the reptilian stem.
Therefore, the falseness of the doctrine of abiogenesis,[7] so far from
being any argument against evolution, is exactly what a true conception
of evolution and knowledge of its laws would lead us to expect.
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